mandala_no int64 1 10 | sukta_no int64 1 191 | verse_no int64 1 58 | sanskrit stringlengths 23 190 | transliteration stringlengths 27 205 | translation stringlengths 3 929 ⌀ |
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10 | 155 | 3 | अदो यद्दारु प्लवते सिन्धोः पारे अपूरुषम् । तदा रभस्व दुर्हणो तेन गच्छ परस्तरम् ॥ | ado yaddāru plavate sindhoḥ pāre apūruṣam | tadā rabhasva durhaṇo tena gaccha parastaram || | The wood which floats be the sea-shore far off, remote from man, seize that, (O goddess), hard todestroy, and therewith go to a distant shore. |
10 | 155 | 4 | यद्ध प्राचीरजगन्तोरो मण्डूरधाणिकीः । हता इन्द्रस्य शत्रवः सर्वे बुद्बुदयाशवः ॥ | yaddha prācīrajagantoro maṇḍūradhāṇikīḥ | hatā indrasya śatravaḥ sarve budbudayāśavaḥ || | Utterers of discordant sounds, when swiftly moving you departed, all the enemies of Indra were slain,disappearing like bubbles. |
10 | 155 | 5 | परीमे गामनेषत पर्यग्निमहृषत । देवेष्वक्रत श्रवः क इमाँ आ दधर्षति ॥ | parīme gāmaneṣata paryagnimahṛṣata | deveṣvakrata śravaḥ ka imā~ ā dadharṣati || | These (Viśvedevās) have brought back the (stolen) cattle; they have built up the fire; they haveprovided food for the gods. Who will overcome them? |
10 | 156 | 1 | अग्निं हिन्वन्तु नो धियः सप्तिमाशुमिवाजिषु । तेन जेष्म धनंधनम् ॥ | agniṃ hinvantu no dhiyaḥ saptimāśumivājiṣu | tena jeṣma dhanaṃdhanam || | May our rites bring Agni here like a swift charger in battle, may we through him acquire all wealth. |
10 | 156 | 2 | यया गा आकरामहे सेनयाग्ने तवोत्या । तां नो हिन्व मघत्तये ॥ | yayā gā ākarāmahe senayāgne tavotyā | tāṃ no hinva maghattaye || | Send us, Agni, for the acquisition of wealth, that army with which we may acquire cattle through yourprotection |
10 | 156 | 3 | आग्ने स्थूरं रयिं भर पृथुं गोमन्तमश्विनम् । अङ्धि खं वर्तया पणिम् ॥ | āgne sthūraṃ rayiṃ bhara pṛthuṃ gomantamaśvinam | aṅdhi khaṃ vartayā paṇim || | Bring us, Agni, substantial and extensive wealth, consisting of cattle and horses, sprinkle the sky (withrain), expel Paṇi. |
10 | 156 | 4 | अग्ने नक्षत्रमजरमा सूर्यं रोहयो दिवि । दधज्ज्योतिर्जनेभ्यः ॥ | agne nakṣatramajaramā sūryaṃ rohayo divi | dadhajjyotirjanebhyaḥ || | You, Agni, have elevated the imperishable plural net, the Sun, in the firmament, giving light to the people. |
10 | 156 | 5 | अग्ने केतुर्विशामसि प्रेष्ठः श्रेष्ठ उपस्थसत् । बोधा स्तोत्रे वयो दधत् ॥ | agne keturviśāmasi preṣṭhaḥ śreṣṭha upasthasat | bodhā stotre vayo dadhat || | You, Agni, are the best beloved and most excellent banner of the people; understand (our praise)giving food to the praiser. |
10 | 157 | 1 | इमा नु कं भुवना सीषधामेन्द्रश्च विश्वे च देवाः ॥ | imā nu kaṃ bhuvanā sīṣadhāmendraśca viśve ca devāḥ || | May we, along with Indra and the universal gods, possess all these worlds. |
10 | 157 | 2 | यज्ञं च नस्तन्वं च प्रजां चादित्यैरिन्द्रः सह चीकॢपाति ॥ | yajñaṃ ca nastanvaṃ ca prajāṃ cādityairindraḥ saha cīkḷpāti || | May Indra with the Ādityas perfect our sacrifice and our bodies and our offspring. |
10 | 157 | 3 | आदित्यैरिन्द्रः सगणो मरुद्भिरस्माकं भूत्वविता तनूनाम् ॥ | ādityairindraḥ sagaṇo marudbhirasmākaṃ bhūtvavitā tanūnām || | May Indra with the Ādityas, and attended by the Maruts, be the protector of our bodies. |
10 | 157 | 4 | हत्वाय देवा असुरान्यदायन्देवा देवत्वमभिरक्षमाणाः ॥ | hatvāya devā asurānyadāyandevā devatvamabhirakṣamāṇāḥ || | When the gods returned (home), after slaying the asuras, (then were) the deities protecting theirdivinity. |
10 | 157 | 5 | प्रत्यञ्चमर्कमनयञ्छचीभिरादित्स्वधामिषिरां पर्यपश्यन् ॥ | pratyañcamarkamanayañchacībhirāditsvadhāmiṣirāṃ paryapaśyan || | When (the worshippers) with their pious acts offered praise in honour (of the gods), then (men) beheldaround them the swift descending rain. |
10 | 158 | 1 | सूर्यो नो दिवस्पातु वातो अन्तरिक्षात् । अग्निर्नः पार्थिवेभ्यः ॥ | sūryo no divaspātu vāto antarikṣāt | agnirnaḥ pārthivebhyaḥ || | May Sūrya protect us from (foes dwelling in) heaven, Vāyu from (those dwelling in) the firmament,and Agni from those upon earth. |
10 | 158 | 2 | जोषा सवितर्यस्य ते हरः शतं सवाँ अर्हति । पाहि नो दिद्युतः पतन्त्याः ॥ | joṣā savitaryasya te haraḥ śataṃ savā~ arhati | pāhi no didyutaḥ patantyāḥ || | Savitā, whose radiance merits a hundred acknowledgments, be propitiated (by our praises); protectus from the falling bolts (of our enemies). |
10 | 158 | 3 | चक्षुर्नो देवः सविता चक्षुर्न उत पर्वतः । चक्षुर्धाता दधातु नः ॥ | cakṣurno devaḥ savitā cakṣurna uta parvataḥ | cakṣurdhātā dadhātu naḥ || | May the divine Savitā grant us sight, may Parvata (grant) us sight; may Dhātā (grant) us sight. |
10 | 158 | 4 | चक्षुर्नो धेहि चक्षुषे चक्षुर्विख्यै तनूभ्यः । सं चेदं वि च पश्येम ॥ | cakṣurno dhehi cakṣuṣe cakṣurvikhyai tanūbhyaḥ | saṃ cedaṃ vi ca paśyema || | Give sight, Sūrya, to our eyes, (bestow) sight for the illumination of our bodies, so that we may lookupon and into this (world). |
10 | 158 | 5 | सुसंदृशं त्वा वयं प्रति पश्येम सूर्य । वि पश्येम नृचक्षसः ॥ | susaṃdṛśaṃ tvā vayaṃ prati paśyema sūrya | vi paśyema nṛcakṣasaḥ || | May we look upon you, Sūrya, the bright beholder (of all), may we look into the things which arevisible to mankind. |
10 | 159 | 1 | उदसौ सूर्यो अगादुदयं मामको भगः । अहं तद्विद्वला पतिमभ्यसाक्षि विषासहिः ॥ | udasau sūryo agādudayaṃ māmako bhagaḥ | ahaṃ tadvidvalā patimabhyasākṣi viṣāsahiḥ || | The sun has risen; my good fortune has dawned; I, knowing this, have obtained my husbandtriumphing (over my rivals). |
10 | 159 | 2 | अहं केतुरहं मूर्धाहमुग्रा विवाचनी । ममेदनु क्रतुं पतिः सेहानाया उपाचरेत् ॥ | ahaṃ keturahaṃ mūrdhāhamugrā vivācanī | mamedanu kratuṃ patiḥ sehānāyā upācaret || | I am the banner, I am the head, I am exalted, soothing (my lord); my husband must conform to my will,as I am victorious over my rivals. |
10 | 159 | 3 | मम पुत्राः शत्रुहणोऽथो मे दुहिता विराट् । उताहमस्मि संजया पत्यौ मे श्लोक उत्तमः ॥ | mama putrāḥ śatruhaṇo'tho me duhitā virāṭ | utāhamasmi saṃjayā patyau me śloka uttamaḥ || | My sons are the destroyers of my enemies, my daughter is an empress; and I am victorious, my fameis most precious to my husband. |
10 | 159 | 4 | येनेन्द्रो हविषा कृत्व्यभवद्द्युम्न्युत्तमः । इदं तदक्रि देवा असपत्ना किलाभुवम् ॥ | yenendro haviṣā kṛtvyabhavaddyumnyuttamaḥ | idaṃ tadakri devā asapatnā kilābhuvam || | That oblation, O gods, has been offered by which Indra offering it has become renowned and mostpowerful; I freed myself from my rival wives. |
10 | 159 | 5 | असपत्ना सपत्नघ्नी जयन्त्यभिभूवरी । आवृक्षमन्यासां वर्चो राधो अस्थेयसामिव ॥ | asapatnā sapatnaghnī jayantyabhibhūvarī | āvṛkṣamanyāsāṃ varco rādho astheyasāmiva || | Free from rivals, the destructress of rivals, victorious, triumphant, I cut up the brilliance and wealth ofthe other (wives of Indra) as if it were the wealth of (enemies) who do not endure long. |
10 | 159 | 6 | समजैषमिमा अहं सपत्नीरभिभूवरी । यथाहमस्य वीरस्य विराजानि जनस्य च ॥ | samajaiṣamimā ahaṃ sapatnīrabhibhūvarī | yathāhamasya vīrasya virājāni janasya ca || | Triumphant, I conquered these my rivals so that I might rule this hero and his people. |
10 | 160 | 1 | तीव्रस्याभिवयसो अस्य पाहि सर्वरथा वि हरी इह मुञ्च । इन्द्र मा त्वा यजमानासो अन्ये नि रीरमन्तुभ्यमिमे सुतासः ॥ | tīvrasyābhivayaso asya pāhi sarvarathā vi harī iha muñca | indra mā tvā yajamānāso anye ni rīramantubhyamime sutāsaḥ || | Drink, Indra, of this sharp (Soma, which is) combined with sacrificial food, unyoke here your bay |
10 | 160 | 2 | तुभ्यं सुतास्तुभ्यमु सोत्वासस्त्वां गिरः श्वात्र्या आ ह्वयन्ति । इन्द्रेदमद्य सवनं जुषाणो विश्वस्य विद्वाँ इह पाहि सोमम् ॥ | tubhyaṃ sutāstubhyamu sotvāsastvāṃ giraḥ śvātryā ā hvayanti | indredamadya savanaṃ juṣāṇo viśvasya vidvā~ iha pāhi somam || | For you are the libations that have been poured out, for you are those which are to be poured out; youdo our quickly uttered praises invoke; Indra, who are cognizant of all things, taking plural asure in this presentsacrifice, drink the Soma here. |
10 | 160 | 3 | य उशता मनसा सोममस्मै सर्वहृदा देवकामः सुनोति । न गा इन्द्रस्तस्य परा ददाति प्रशस्तमिच्चारुमस्मै कृणोति ॥ | ya uśatā manasā somamasmai sarvahṛdā devakāmaḥ sunoti | na gā indrastasya parā dadāti praśastamiccārumasmai kṛṇoti || | He who devoted to the deity with a willing mind offers the Soma to him with all his heart, Indra, doesnot destroy his cattloe, but gives him beautiful excellent (wealth). |
10 | 160 | 4 | अनुस्पष्टो भवत्येषो अस्य यो अस्मै रेवान्न सुनोति सोमम् । निररत्नौ मघवा तं दधाति ब्रह्मद्विषो हन्त्यनानुदिष्टः ॥ | anuspaṣṭo bhavatyeṣo asya yo asmai revānna sunoti somam | niraratnau maghavā taṃ dadhāti brahmadviṣo hantyanānudiṣṭaḥ || | He is mindful of him who, as a rich man, offers Soma to him; possessed of riches (Indra) holds him inhis hand, and unsolicited destroys (his enemies) who hate the Brāhmaṇa. |
10 | 160 | 5 | अश्वायन्तो गव्यन्तो वाजयन्तो हवामहे त्वोपगन्तवा उ । आभूषन्तस्ते सुमतौ नवायां वयमिन्द्र त्वा शुनं हुवेम ॥ | aśvāyanto gavyanto vājayanto havāmahe tvopagantavā u | ābhūṣantaste sumatau navāyāṃ vayamindra tvā śunaṃ huvema || | Wishing for horses, for cattle, for food, we invoke you, Indra, that you may come; abiding within yournew favour we invoke you, Indra, the giver of happiness. |
10 | 161 | 1 | मुञ्चामि त्वा हविषा जीवनाय कमज्ञातयक्ष्मादुत राजयक्ष्मात् । ग्राहिर्जग्राह यदि वैतदेनं तस्या इन्द्राग्नी प्र मुमुक्तमेनम् ॥ | muñcāmi tvā haviṣā jīvanāya kamajñātayakṣmāduta rājayakṣmāt | grāhirjagrāha yadi vaitadenaṃ tasyā indrāgnī pra mumuktamenam || | By means of the oblation I set you free to live safe from undeveloped consumption and from royalonsumption; and if the seizer has already seized him, then to you, Indra, and Agni, set him free. |
10 | 161 | 2 | यदि क्षितायुर्यदि वा परेतो यदि मृत्योरन्तिकं नीत एव । तमा हरामि निॠतेरुपस्थादस्पार्षमेनं शतशारदाय ॥ | yadi kṣitāyuryadi vā pareto yadi mṛtyorantikaṃ nīta eva | tamā harāmi niṝterupasthādaspārṣamenaṃ śataśāradāya || | Details: |
10 | 161 | 3 | सहस्राक्षेण शतशारदेन शतायुषा हविषाहार्षमेनम् । शतं यथेमं शरदो नयातीन्द्रो विश्वस्य दुरितस्य पारम् ॥ | sahasrākṣeṇa śataśāradena śatāyuṣā haviṣāhārṣamenam | śataṃ yathemaṃ śarado nayātīndro viśvasya duritasya pāram || | Details: |
10 | 161 | 4 | शतं जीव शरदो वर्धमानः शतं हेमन्ताञ्छतमु वसन्तान् । शतमिन्द्राग्नी सविता बृहस्पतिः शतायुषा हविषेमं पुनर्दुः ॥ | śataṃ jīva śarado vardhamānaḥ śataṃ hemantāñchatamu vasantān | śatamindrāgnī savitā bṛhaspatiḥ śatāyuṣā haviṣemaṃ punarduḥ || | Details: |
10 | 161 | 5 | आहार्षं त्वाविदं त्वा पुनरागाः पुनर्नव । सर्वाङ्ग सर्वं ते चक्षुः सर्वमायुश्च तेऽविदम् ॥ | āhārṣaṃ tvāvidaṃ tvā punarāgāḥ punarnava | sarvāṅga sarvaṃ te cakṣuḥ sarvamāyuśca te'vidam || | Details: |
10 | 162 | 1 | ब्रह्मणाग्निः संविदानो रक्षोहा बाधतामितः । अमीवा यस्ते गर्भं दुर्णामा योनिमाशये ॥ | brahmaṇāgniḥ saṃvidāno rakṣohā bādhatāmitaḥ | amīvā yaste garbhaṃ durṇāmā yonimāśaye || | May Agni, the destroyer of the rākṣasas, consenting to our prayer, drive hence (the evil spirit) who(in the form of) sickness assails your embryo, who, as the disease durṇāman, assails your womb. |
10 | 162 | 2 | यस्ते गर्भममीवा दुर्णामा योनिमाशये । अग्निष्टं ब्रह्मणा सह निष्क्रव्यादमनीनशत् ॥ | yaste garbhamamīvā durṇāmā yonimāśaye | agniṣṭaṃ brahmaṇā saha niṣkravyādamanīnaśat || | May Agni, concurring in our prayer, destroy the cannibal who, as sickness, assails your embryo, who,as the disease durṇāman, assails your womb. |
10 | 162 | 3 | यस्ते हन्ति पतयन्तं निषत्स्नुं यः सरीसृपम् । जातं यस्ते जिघांसति तमितो नाशयामसि ॥ | yaste hanti patayantaṃ niṣatsnuṃ yaḥ sarīsṛpam | jātaṃ yaste jighāṃsati tamito nāśayāmasi || | May we exterminate from hence (the evil spirit) who destroys the impregnating energy, the germ as itsettles, the moving embryo, who seeks to destroy (the babe) when born. |
10 | 162 | 4 | यस्त ऊरू विहरत्यन्तरा दम्पती शये । योनिं यो अन्तरारेऴ्हि तमितो नाशयामसि ॥ | yasta ūrū viharatyantarā dampatī śaye | yoniṃ yo antarāreḻhi tamito nāśayāmasi || | May we exterminate from hence (the evil spirit)l who separates your things, who lies betweenhusband and wife, who, entering your womb, devours (the seed). |
10 | 162 | 5 | यस्त्वा भ्राता पतिर्भूत्वा जारो भूत्वा निपद्यते । प्रजां यस्ते जिघांसति तमितो नाशयामसि ॥ | yastvā bhrātā patirbhūtvā jāro bhūtvā nipadyate | prajāṃ yaste jighāṃsati tamito nāśayāmasi || | May we exterminate from hence (the evil spirit), who in the form of brother, husband, or paramour,approaches you, and seeks to destroy your offspring. |
10 | 162 | 6 | यस्त्वा स्वप्नेन तमसा मोहयित्वा निपद्यते । प्रजां यस्ते जिघांसति तमितो नाशयामसि ॥ | yastvā svapnena tamasā mohayitvā nipadyate | prajāṃ yaste jighāṃsati tamito nāśayāmasi || | May we exterminate from hence (the evil spirit), who, having beguiled you by sleep or darkness,approaches you, and seeks to destroy your offspring. |
10 | 163 | 1 | अक्षीभ्यां ते नासिकाभ्यां कर्णाभ्यां छुबुकादधि । यक्ष्मं शीर्षण्यं मस्तिष्काज्जिह्वाया वि वृहामि ते ॥ | akṣībhyāṃ te nāsikābhyāṃ karṇābhyāṃ chubukādadhi | yakṣmaṃ śīrṣaṇyaṃ mastiṣkājjihvāyā vi vṛhāmi te || | I banish from your eyes, from your nose, from your ears, from your chin, from your head, from yourbrain, from your tongue. |
10 | 163 | 2 | ग्रीवाभ्यस्त उष्णिहाभ्यः कीकसाभ्यो अनूक्यात् । यक्ष्मं दोषण्यमंसाभ्यां बाहुभ्यां वि वृहामि ते ॥ | grīvābhyasta uṣṇihābhyaḥ kīkasābhyo anūkyāt | yakṣmaṃ doṣaṇyamaṃsābhyāṃ bāhubhyāṃ vi vṛhāmi te || | I banish disease from your neck, from your sinews, from your bones, from your joints, from your upperarms, from your shoulders, and from your fore- arms. |
10 | 163 | 3 | आन्त्रेभ्यस्ते गुदाभ्यो वनिष्ठोर्हृदयादधि । यक्ष्मं मतस्नाभ्यां यक्नः प्लाशिभ्यो वि वृहामि ते ॥ | āntrebhyaste gudābhyo vaniṣṭhorhṛdayādadhi | yakṣmaṃ matasnābhyāṃ yaknaḥ plāśibhyo vi vṛhāmi te || | I banish disease from your entrails, from your anus, from your abdomen, and from your heart, fromyour kidneys, from your liver, from your (other) viscera. |
10 | 163 | 4 | ऊरुभ्यां ते अष्ठीवद्भ्यां पार्ष्णिभ्यां प्रपदाभ्याम् । यक्ष्मं श्रोणिभ्यां भासदाद्भंससो वि वृहामि ते ॥ | ūrubhyāṃ te aṣṭhīvadbhyāṃ pārṣṇibhyāṃ prapadābhyām | yakṣmaṃ śroṇibhyāṃ bhāsadādbhaṃsaso vi vṛhāmi te || | I banish disease from your thighs, from your knees, from your heels, from your toes, from your loins,from your buttocks, from your private parts. |
10 | 163 | 5 | मेहनाद्वनंकरणाल्लोमभ्यस्ते नखेभ्यः । यक्ष्मं सर्वस्मादात्मनस्तमिदं वि वृहामि ते ॥ | mehanādvanaṃkaraṇāllomabhyaste nakhebhyaḥ | yakṣmaṃ sarvasmādātmanastamidaṃ vi vṛhāmi te || | I banish disease from your urethra, from your bladder, from your hair, from your nails, from your wholeperson. |
10 | 163 | 6 | अङ्गादङ्गाल्लोम्नोलोम्नो जातं पर्वणिपर्वणि । यक्ष्मं सर्वस्मादात्मनस्तमिदं वि वृहामि ते ॥ | aṅgādaṅgāllomnolomno jātaṃ parvaṇiparvaṇi | yakṣmaṃ sarvasmādātmanastamidaṃ vi vṛhāmi te || | I banish disease from each limb, from each hair, from each joint where it is genitive rated, from your wholeperson. |
10 | 164 | 1 | अपेहि मनसस्पतेऽप क्राम परश्चर । परो निॠत्या आ चक्ष्व बहुधा जीवतो मनः ॥ | apehi manasaspate'pa krāma paraścara | paro niṝtyā ā cakṣva bahudhā jīvato manaḥ || | Lord of the mind, begone, depart, proceed to a distance; look at Nirṛti far off; the mind of a living beingis manifold. |
10 | 164 | 2 | भद्रं वै वरं वृणते भद्रं युञ्जन्ति दक्षिणम् । भद्रं वैवस्वते चक्षुर्बहुत्रा जीवतो मनः ॥ | bhadraṃ vai varaṃ vṛṇate bhadraṃ yuñjanti dakṣiṇam | bhadraṃ vaivasvate cakṣurbahutrā jīvato manaḥ || | Men solicit the boon of good fortune, they acquire abundant good fortune, (I desire) the auspicioussight of Vaivasvat; the mind of a living being is variously (directed). |
10 | 164 | 3 | यदाशसा निःशसाभिशसोपारिम जाग्रतो यत्स्वपन्तः । अग्निर्विश्वान्यप दुष्कृतान्यजुष्टान्यारे अस्मद्दधातु ॥ | yadāśasā niḥśasābhiśasopārima jāgrato yatsvapantaḥ | agnirviśvānyapa duṣkṛtānyajuṣṭānyāre asmaddadhātu || | Whatever sin we have committed by speaking to (others), speaking against (others), speaking (evil)about (others), whether walking or sleeping, may Agni remove all such hateful sins far from us. |
10 | 164 | 4 | यदिन्द्र ब्रह्मणस्पतेऽभिद्रोहं चरामसि । प्रचेता न आङ्गिरसो द्विषतां पात्वंहसः ॥ | yadindra brahmaṇaspate'bhidrohaṃ carāmasi | pracetā na āṅgiraso dviṣatāṃ pātvaṃhasaḥ || | O Indra, O Brahmaṇaspati, whatever sin we run into, (save us thereform), and may Pracetas of theAṅgirasas protect us from the malignity of our enemies. |
10 | 164 | 5 | अजैष्माद्यासनाम चाभूमानागसो वयम् । जाग्रत्स्वप्नः संकल्पः पापो यं द्विष्मस्तं स ऋच्छतु यो नो द्वेष्टि तमृच्छतु ॥ | ajaiṣmādyāsanāma cābhūmānāgaso vayam | jāgratsvapnaḥ saṃkalpaḥ pāpo yaṃ dviṣmastaṃ sa ṛcchatu yo no dveṣṭi tamṛcchatu || | We have triumphed today, we have won, we have become free from guilt; may evil designs formed inwaking or sleep be transferred to him whom we hate, be transferred to him who hates us. |
10 | 165 | 1 | देवाः कपोत इषितो यदिच्छन्दूतो निॠत्या इदमाजगाम । तस्मा अर्चाम कृणवाम निष्कृतिं शं नो अस्तु द्विपदे शं चतुष्पदे ॥ | devāḥ kapota iṣito yadicchandūto niṝtyā idamājagāma | tasmā arcāma kṛṇavāma niṣkṛtiṃ śaṃ no astu dvipade śaṃ catuṣpade || | O gods, let us worship for that, desiring which the pigeon sent as Nirṛti's messenger, has come to this(ceremony); let us make atonement, may prosperity be given to our bipeds and quadrupeds. |
10 | 165 | 2 | शिवः कपोत इषितो नो अस्त्वनागा देवाः शकुनो गृहेषु । अग्निर्हि विप्रो जुषतां हविर्नः परि हेतिः पक्षिणी नो वृणक्तु ॥ | śivaḥ kapota iṣito no astvanāgā devāḥ śakuno gṛheṣu | agnirhi vipro juṣatāṃ havirnaḥ pari hetiḥ pakṣiṇī no vṛṇaktu || | May the bird sent to our dwellings, the pigeon, be auspicious, O gods, and void of offence, so that thewise Agni may approve of our oblation, and the winged weapon (of mischief) depart from us. |
10 | 165 | 3 | हेतिः पक्षिणी न दभात्यस्मानाष्ट्र्यां पदं कृणुते अग्निधाने । शं नो गोभ्यश्च पुरुषेभ्यश्चास्तु मा नो हिंसीदिह देवाः कपोतः ॥ | hetiḥ pakṣiṇī na dabhātyasmānāṣṭryāṃ padaṃ kṛṇute agnidhāne | śaṃ no gobhyaśca puruṣebhyaścāstu mā no hiṃsīdiha devāḥ kapotaḥ || | May the winged weapon (of mischief) do us no harm; he takes his plural ce upon the touchwood, the seatof Agni; may prosperity attend our cattle and our people, let not the pigeon, gods, do us harm in this (dwelling). |
10 | 165 | 4 | यदुलूको वदति मोघमेतद्यत्कपोतः पदमग्नौ कृणोति । यस्य दूतः प्रहित एष एतत्तस्मै यमाय नमो अस्तु मृत्यवे ॥ | yadulūko vadati moghametadyatkapotaḥ padamagnau kṛṇoti | yasya dūtaḥ prahita eṣa etattasmai yamāya namo astu mṛtyave || | May that which the owl shrieks be in vain, (and may it be in vain) that the pigeon takes his plural ce uponthe fire; may this reverence be paid to Yama, (the god of) Death, as whose messenger he is sent. |
10 | 165 | 5 | ऋचा कपोतं नुदत प्रणोदमिषं मदन्तः परि गां नयध्वम् । संयोपयन्तो दुरितानि विश्वा हित्वा न ऊर्जं प्र पतात्पतिष्ठः ॥ | ṛcā kapotaṃ nudata praṇodamiṣaṃ madantaḥ pari gāṃ nayadhvam | saṃyopayanto duritāni viśvā hitvā na ūrjaṃ pra patātpatiṣṭhaḥ || | (Praised) by our hymn, O gods, drive out the pigeon, who deserves to be driven out, exhilarated (byour oblation), bring us food and cattle, dissipating all our misfortunes; abandoning our food, may the swift(pigeon) fly away. |
10 | 166 | 1 | ऋषभं मा समानानां सपत्नानां विषासहिम् । हन्तारं शत्रूणां कृधि विराजं गोपतिं गवाम् ॥ | ṛṣabhaṃ mā samānānāṃ sapatnānāṃ viṣāsahim | hantāraṃ śatrūṇāṃ kṛdhi virājaṃ gopatiṃ gavām || | Make me, Indra, (renowned like) a bull among my equals, victor over my rivals, the slayer of my |
10 | 166 | 2 | अहमस्मि सपत्नहेन्द्र इवारिष्टो अक्षतः । अधः सपत्ना मे पदोरिमे सर्वे अभिष्ठिताः ॥ | ahamasmi sapatnahendra ivāriṣṭo akṣataḥ | adhaḥ sapatnā me padorime sarve abhiṣṭhitāḥ || | I am the destroyer of my enemies, like Indra, unharmed and unwounded; may all these my foes be castdown under my feet. |
10 | 166 | 3 | अत्रैव वोऽपि नह्याम्युभे आर्त्नी इव ज्यया । वाचस्पते नि षेधेमान्यथा मदधरं वदान् ॥ | atraiva vo'pi nahyāmyubhe ārtnī iva jyayā | vācaspate ni ṣedhemānyathā madadharaṃ vadān || | I bind you here, like the two extremities of the bow the bowstring; restrain them, lord of speech, thatthey may speak humbly to me. |
10 | 166 | 4 | अभिभूरहमागमं विश्वकर्मेण धाम्ना । आ वश्चित्तमा वो व्रतमा वोऽहं समितिं ददे ॥ | abhibhūrahamāgamaṃ viśvakarmeṇa dhāmnā | ā vaścittamā vo vratamā vo'haṃ samitiṃ dade || | I have come triumphant with power, equal to any exploit; I seize upon minds, your pious observances,your prowess in war. |
10 | 166 | 5 | योगक्षेमं व आदायाहं भूयासमुत्तम आ वो मूर्धानमक्रमीम् । अधस्पदान्म उद्वदत मण्डूका इवोदकान्मण्डूका उदकादिव ॥ | yogakṣemaṃ va ādāyāhaṃ bhūyāsamuttama ā vo mūrdhānamakramīm | adhaspadānma udvadata maṇḍūkā ivodakānmaṇḍūkā udakādiva || | Seizing upon your goods and chattels, may I victorious; I walk upon your heads; cry aloud frombeneath my feet, like frogs from (below) the water, like frogs from (below) the water. |
10 | 167 | 1 | तुभ्येदमिन्द्र परि षिच्यते मधु त्वं सुतस्य कलशस्य राजसि । त्वं रयिं पुरुवीरामु नस्कृधि त्वं तपः परितप्याजयः स्वः ॥ | tubhyedamindra pari ṣicyate madhu tvaṃ sutasya kalaśasya rājasi | tvaṃ rayiṃ puruvīrāmu naskṛdhi tvaṃ tapaḥ paritapyājayaḥ svaḥ || | For you, Indra, is this Soma poured forth, you rule over the effused (Soma of) the jar; do you bestowupon us riches with numerous sons, you did win heaven, performing arduous penance. |
10 | 167 | 2 | स्वर्जितं महि मन्दानमन्धसो हवामहे परि शक्रं सुताँ उप । इमं नो यज्ञमिह बोध्या गहि स्पृधो जयन्तं मघवानमीमहे ॥ | svarjitaṃ mahi mandānamandhaso havāmahe pari śakraṃ sutā~ upa | imaṃ no yajñamiha bodhyā gahi spṛdho jayantaṃ maghavānamīmahe || | We summon to the libations the mighty Śukra, the conqueror of heaven, exhilarated by sacrificialfood; take notice of this our sacrifice here and come; we solicit (for wealth) Maghavan, victorious over his foes. |
10 | 167 | 3 | सोमस्य राज्ञो वरुणस्य धर्मणि बृहस्पतेरनुमत्या उ शर्मणि । तवाहमद्य मघवन्नुपस्तुतौ धातर्विधातः कलशाँ अभक्षयम् ॥ | somasya rājño varuṇasya dharmaṇi bṛhaspateranumatyā u śarmaṇi | tavāhamadya maghavannupastutau dhātarvidhātaḥ kalaśā~ abhakṣayam || | (Engaged) in the worship of the royal Soma and of Varuṇa, (present) in the protecting (dwelling) ofBṛhaspati and Anumati, (I am assiduous) in your praise, Maghavan; Dhātā and Vidhātā, I have fed on thepitcher. |
10 | 167 | 4 | प्रसूतो भक्षमकरं चरावपि स्तोमं चेमं प्रथमः सूरिरुन्मृजे । सुते सातेन यद्यागमं वां प्रति विश्वामित्रजमदग्नी दमे ॥ | prasūto bhakṣamakaraṃ carāvapi stomaṃ cemaṃ prathamaḥ sūrirunmṛje | sute sātena yadyāgamaṃ vāṃ prati viśvāmitrajamadagnī dame || | Enjoined by you, I have prepared the food at the (sacrifice) about to be performed, and as chiefworshipper I complete this hymn of praise. (Indra speaks): The Soma being poured out in your respectivedwellings, O Viśvāmitra and Jamadagni, (offer praise) when I come with (the wealth) which I am going todistribute. |
10 | 168 | 1 | वातस्य नु महिमानं रथस्य रुजन्नेति स्तनयन्नस्य घोषः । दिविस्पृग्यात्यरुणानि कृण्वन्नुतो एति पृथिव्या रेणुमस्यन् ॥ | vātasya nu mahimānaṃ rathasya rujanneti stanayannasya ghoṣaḥ | divispṛgyātyaruṇāni kṛṇvannuto eti pṛthivyā reṇumasyan || | (I proclaim) the greatness of the impetuous Vāyu, his voice spread thundering around; he movesalong sweeping the sky, tinting purple (the quarters of the horizon), he advances, raising the dust of the earth. |
10 | 168 | 2 | सं प्रेरते अनु वातस्य विष्ठा ऐनं गच्छन्ति समनं न योषाः । ताभिः सयुक्सरथं देव ईयतेऽस्य विश्वस्य भुवनस्य राजा ॥ | saṃ prerate anu vātasya viṣṭhā ainaṃ gacchanti samanaṃ na yoṣāḥ | tābhiḥ sayuksarathaṃ deva īyate'sya viśvasya bhuvanasya rājā || | Solid masses advance to meet the wind; the mares come to him as to battle; associated with themandin the same car the divinity proceeds, the sovereign of all this world. |
10 | 168 | 3 | अन्तरिक्षे पथिभिरीयमानो न नि विशते कतमच्चनाहः । अपां सखा प्रथमजा ऋतावा क्व स्विज्जातः कुत आ बभूव ॥ | antarikṣe pathibhirīyamāno na ni viśate katamaccanāhaḥ | apāṃ sakhā prathamajā ṛtāvā kva svijjātaḥ kuta ā babhūva || | Traversing the firmament by its paths, (Vāyu) rests not for a single day; the friend of the waters, thefirst-born, the utterer of truth-- where has he been genitive rated, whence was he manifested? |
10 | 168 | 4 | आत्मा देवानां भुवनस्य गर्भो यथावशं चरति देव एषः । घोषा इदस्य शृण्विरे न रूपं तस्मै वाताय हविषा विधेम ॥ | ātmā devānāṃ bhuvanasya garbho yathāvaśaṃ carati deva eṣaḥ | ghoṣā idasya śṛṇvire na rūpaṃ tasmai vātāya haviṣā vidhema || | The soul of the gods, the germ of the world, this divinity moves according to his plural asure; his voicesare heard, his form is not (seen); let us worship that Vāta with oblations. nutritious life-sustaining (waters); Rudra, have compassion upon the food which has feet. |
10 | 169 | 1 | मयोभूर्वातो अभि वातूस्रा ऊर्जस्वतीरोषधीरा रिशन्ताम् । पीवस्वतीर्जीवधन्याः पिबन्त्ववसाय पद्वते रुद्र मृऴ ॥ | mayobhūrvāto abhi vātūsrā ūrjasvatīroṣadhīrā riśantām | pīvasvatīrjīvadhanyāḥ pibantvavasāya padvate rudra mṛḻa || | Details: |
10 | 169 | 2 | याः सरूपा विरूपा एकरूपा यासामग्निरिष्ट्या नामानि वेद । या अङ्गिरसस्तपसेह चक्रुस्ताभ्यः पर्जन्य महि शर्म यच्छ ॥ | yāḥ sarūpā virūpā ekarūpā yāsāmagniriṣṭyā nāmāni veda | yā aṅgirasastapaseha cakrustābhyaḥ parjanya mahi śarma yaccha || | Grant great felicity, Parjanya, to those cows who are of similar forms, of different forms, or of singleforms, whose names Agni knows through the sacrifice, or those whom the Aṅgirasas created in this world bypenance. |
10 | 169 | 3 | या देवेषु तन्वमैरयन्त यासां सोमो विश्वा रूपाणि वेद । ता अस्मभ्यं पयसा पिन्वमानाः प्रजावतीरिन्द्र गोष्ठे रिरीहि ॥ | yā deveṣu tanvamairayanta yāsāṃ somo viśvā rūpāṇi veda | tā asmabhyaṃ payasā pinvamānāḥ prajāvatīrindra goṣṭhe rirīhi || | Bring, Indra, to the cow-house (the cows) who offer their bodies to the gods, those of whom Somaknows all the properties, those that nourish us with their milk, and those that have calves. |
10 | 169 | 4 | प्रजापतिर्मह्यमेता रराणो विश्वैर्देवैः पितृभिः संविदानः । शिवाः सतीरुप नो गोष्ठमाकस्तासां वयं प्रजया सं सदेम ॥ | prajāpatirmahyametā rarāṇo viśvairdevaiḥ pitṛbhiḥ saṃvidānaḥ | śivāḥ satīrupa no goṣṭhamākastāsāṃ vayaṃ prajayā saṃ sadema || | May Prajāpati bestowing these (Cows) upon me concurring with the universal gods and the Pitara,bring the auspicious cattle to our cow-pen, may we be in possession of their progeny. |
10 | 170 | 1 | विभ्राड्बृहत्पिबतु सोम्यं मध्वायुर्दधद्यज्ञपतावविह्रुतम् । वातजूतो यो अभिरक्षति त्मना प्रजाः पुपोष पुरुधा वि राजति ॥ | vibhrāḍbṛhatpibatu somyaṃ madhvāyurdadhadyajñapatāvavihrutam | vātajūto yo abhirakṣati tmanā prajāḥ pupoṣa purudhā vi rājati || | Let the radiant (Sūrya) drink much sweet Soma, bestowing unbroken life upon the lord of thesacrifice; (Sūrya), who impelled by the wind protects his people of his own accord, nourishes them and shinesin various plural ces. |
10 | 170 | 2 | विभ्राड्बृहत्सुभृतं वाजसातमं धर्मन्दिवो धरुणे सत्यमर्पितम् । अमित्रहा वृत्रहा दस्युहन्तमं ज्योतिर्जज्ञे असुरहा सपत्नहा ॥ | vibhrāḍbṛhatsubhṛtaṃ vājasātamaṃ dharmandivo dharuṇe satyamarpitam | amitrahā vṛtrahā dasyuhantamaṃ jyotirjajñe asurahā sapatnahā || | The radiant light is born mighty, well-cherished, the abundant bestower of food, eternal, deposited inthe supporting sustainer of the sky, the slayer of adversaries, the slayer of the Vṛtras, abundantly slaying theDasyus, the slayer of the Asuras, the slayer of rivals. |
10 | 170 | 3 | इदं श्रेष्ठं ज्योतिषां ज्योतिरुत्तमं विश्वजिद्धनजिदुच्यते बृहत् । विश्वभ्राड्भ्राजो महि सूर्यो दृश उरु पप्रथे सह ओजो अच्युतम् ॥ | idaṃ śreṣṭhaṃ jyotiṣāṃ jyotiruttamaṃ viśvajiddhanajiducyate bṛhat | viśvabhrāḍbhrājo mahi sūryo dṛśa uru paprathe saha ojo acyutam || | This light, the best of lights, the most excellent, is called the conqueror of all, the conqueror of wealth,mighty, all-illumining, radiant, mighty, Sūrya displays to view his vast power, his unfailing lustre. |
10 | 170 | 4 | विभ्राजञ्ज्योतिषा स्वरगच्छो रोचनं दिवः । येनेमा विश्वा भुवनान्याभृता विश्वकर्मणा विश्वदेव्यावता ॥ | vibhrājañjyotiṣā svaragaccho rocanaṃ divaḥ | yenemā viśvā bhuvanānyābhṛtā viśvakarmaṇā viśvadevyāvatā || | Illumining the whole (world) with your radiance, you have attained (Sūrya) the luminous region ofheaven, by which (radiance) animating all pious acts and addressed to the universal gods, all living beings arecherished. |
10 | 171 | 1 | त्वं त्यमिटतो रथमिन्द्र प्रावः सुतावतः । अशृणोः सोमिनो हवम् ॥ | tvaṃ tyamiṭato rathamindra prāvaḥ sutāvataḥ | aśṛṇoḥ somino havam || | You have protected, Indra, this chariot of Iḷā, who offered libations; hear the invocation of thepresenter of the Soma. |
10 | 171 | 2 | त्वं मखस्य दोधतः शिरोऽव त्वचो भरः । अगच्छः सोमिनो गृहम् ॥ | tvaṃ makhasya dodhataḥ śiro'va tvaco bharaḥ | agacchaḥ somino gṛham || | You have carried off the head of the trmbling sacrifice from his skin; come to the dwelling of thepresenter of the Soma. |
10 | 171 | 3 | त्वं त्यमिन्द्र मर्त्यमास्त्रबुध्नाय वेन्यम् । मुहुः श्रथ्ना मनस्यवे ॥ | tvaṃ tyamindra martyamāstrabudhnāya venyam | muhuḥ śrathnā manasyave || | You have often, Indra, let loose the mortal Venya, against Manasyu, the son of Astrabudhna. |
10 | 171 | 4 | त्वं त्यमिन्द्र सूर्यं पश्चा सन्तं पुरस्कृधि । देवानां चित्तिरो वशम् ॥ | tvaṃ tyamindra sūryaṃ paścā santaṃ puraskṛdhi | devānāṃ cittiro vaśam || | Bring forward that Sūrya, Indra, who is lingering behind, the beloved of the gods, (awhile) concealedfrom them. |
10 | 172 | 1 | आ याहि वनसा सह गावः सचन्त वर्तनिं यदूधभिः ॥ | ā yāhi vanasā saha gāvaḥ sacanta vartaniṃ yadūdhabhiḥ || | Come, (Uṣas), with the desirable (radiance); let the cows who are of full udders accompany yourchariot. |
10 | 172 | 2 | आ याहि वस्व्या धिया मंहिष्ठो जारयन्मखः सुदानुभिः ॥ | ā yāhi vasvyā dhiyā maṃhiṣṭho jārayanmakhaḥ sudānubhiḥ || | Come, (Uṣas), with kindly thoughts; (it is the season) most honoured by the genitive rous, and whichbrings the sacrifice to completion. |
10 | 172 | 3 | पितुभृतो न तन्तुमित्सुदानवः प्रति दध्मो यजामसि ॥ | pitubhṛto na tantumitsudānavaḥ prati dadhmo yajāmasi || | Like bearers of food, liberal in our gifts, we spread the thread (of sacrifice before the dawn), andworship (her). |
10 | 172 | 4 | उषा अप स्वसुस्तमः सं वर्तयति वर्तनिं सुजातता ॥ | uṣā apa svasustamaḥ saṃ vartayati vartaniṃ sujātatā || | Uṣas drives away the darkness of her sister (night); her genitive rative benevolence (harnesses) herchariot. |
10 | 173 | 1 | आ त्वाहार्षमन्तरेधि ध्रुवस्तिष्ठाविचाचलिः । विशस्त्वा सर्वा वाञ्छन्तु मा त्वद्राष्ट्रमधि भ्रशत् ॥ | ā tvāhārṣamantaredhi dhruvastiṣṭhāvicācaliḥ | viśastvā sarvā vāñchantu mā tvadrāṣṭramadhi bhraśat || | I have consecrated you, (Rasa); come among us, be steady and unvacillating, may all your subjectsdesire you (for their king), may the kingdom never fall from you. |
10 | 173 | 2 | इहैवैधि माप च्योष्ठाः पर्वत इवाविचाचलिः । इन्द्र इवेह ध्रुवस्तिष्ठेह राष्ट्रमु धारय ॥ | ihaivaidhi māpa cyoṣṭhāḥ parvata ivāvicācaliḥ | indra iveha dhruvastiṣṭheha rāṣṭramu dhāraya || | Come into this (kingdom), may you never be deposed, unvacillating as a mountain; stand firm here likeIndra; establish your kingdom in this world. |
10 | 173 | 3 | इममिन्द्रो अदीधरद्ध्रुवं ध्रुवेण हविषा । तस्मै सोमो अधि ब्रवत्तस्मा उ ब्रह्मणस्पतिः ॥ | imamindro adīdharaddhruvaṃ dhruveṇa haviṣā | tasmai somo adhi bravattasmā u brahmaṇaspatiḥ || | May Indra, gratified by the perpetual oblation, firmly establish this (prince); may Soma, mayBrahmaṇaspati address him (as their votary). |
10 | 173 | 4 | ध्रुवा द्यौर्ध्रुवा पृथिवी ध्रुवासः पर्वता इमे । ध्रुवं विश्वमिदं जगद्ध्रुवो राजा विशामयम् ॥ | dhruvā dyaurdhruvā pṛthivī dhruvāsaḥ parvatā ime | dhruvaṃ viśvamidaṃ jagaddhruvo rājā viśāmayam || | Firm is the heaven, firm is the earth, firm are these mountains, firm is this entire world, so may this kingof men be firm. |
10 | 173 | 5 | ध्रुवं ते राजा वरुणो ध्रुवं देवो बृहस्पतिः । ध्रुवं त इन्द्रश्चाग्निश्च राष्ट्रं धारयतां ध्रुवम् ॥ | dhruvaṃ te rājā varuṇo dhruvaṃ devo bṛhaspatiḥ | dhruvaṃ ta indraścāgniśca rāṣṭraṃ dhārayatāṃ dhruvam || | May the royal Varuṇa, the divine Bṛhaspati, may Indra and Agni ever give stability to your kingdom. |
10 | 173 | 6 | ध्रुवं ध्रुवेण हविषाभि सोमं मृशामसि । अथो त इन्द्रः केवलीर्विशो बलिहृतस्करत् ॥ | dhruvaṃ dhruveṇa haviṣābhi somaṃ mṛśāmasi | atho ta indraḥ kevalīrviśo balihṛtaskarat || | With a constant oblation we handle the constant Soma; therefore, may Indra render your subjectpeople their prayers. |
10 | 174 | 1 | अभीवर्तेन हविषा येनेन्द्रो अभिवावृते । तेनास्मान्ब्रह्मणस्पतेऽभि राष्ट्राय वर्तय ॥ | abhīvartena haviṣā yenendro abhivāvṛte | tenāsmānbrahmaṇaspate'bhi rāṣṭrāya vartaya || | By the abhivarta oblation, whereby Indra has conquered (everything), do you, O Brahmaṇaspati, bringname is suggested by the repetition of the derivatives of abhivṛti]. |
10 | 174 | 2 | अभिवृत्य सपत्नानभि या नो अरातयः । अभि पृतन्यन्तं तिष्ठाभि यो न इरस्यति ॥ | abhivṛtya sapatnānabhi yā no arātayaḥ | abhi pṛtanyantaṃ tiṣṭhābhi yo na irasyati || | Having overcome our rivals, and those who are our enemies, do you attack him who assails us, andhim who behaves insolently towards us. |
10 | 174 | 3 | अभि त्वा देवः सविताभि सोमो अवीवृतत् । अभि त्वा विश्वा भूतान्यभीवर्तो यथाससि ॥ | abhi tvā devaḥ savitābhi somo avīvṛtat | abhi tvā viśvā bhūtānyabhīvarto yathāsasi || | May te divine Savitā, may Soma establish you, (rājā), may all beings establish you, so that youmay be supreme. |
10 | 174 | 4 | येनेन्द्रो हविषा कृत्व्यभवद्द्युम्न्युत्तमः । इदं तदक्रि देवा असपत्नः किलाभुवम् ॥ | yenendro haviṣā kṛtvyabhavaddyumnyuttamaḥ | idaṃ tadakri devā asapatnaḥ kilābhuvam || | That oblation whereby Indra became heroic, renowned and eminent, I have offered, O gods, (to you),may I become freed from my rivals. |
10 | 174 | 5 | असपत्नः सपत्नहाभिराष्ट्रो विषासहिः । यथाहमेषां भूतानां विराजानि जनस्य च ॥ | asapatnaḥ sapatnahābhirāṣṭro viṣāsahiḥ | yathāhameṣāṃ bhūtānāṃ virājāni janasya ca || | May I become without a rival, the destroyer of my rivals, obtaining the sovereignty, overcoming (myfoes) so that I may reign over these beings and over my people. |
10 | 175 | 1 | प्र वो ग्रावाणः सविता देवः सुवतु धर्मणा । धूर्षु युज्यध्वं सुनुत ॥ | pra vo grāvāṇaḥ savitā devaḥ suvatu dharmaṇā | dhūrṣu yujyadhvaṃ sunuta || | May the divine Savitā urge you, stones, by his sustaining (action), be yoked to the chariot-poles,express (the Soma). |
10 | 175 | 2 | ग्रावाणो अप दुच्छुनामप सेधत दुर्मतिम् । उस्राः कर्तन भेषजम् ॥ | grāvāṇo apa ducchunāmapa sedhata durmatim | usrāḥ kartana bheṣajam || | Drive away, stones, the malevolent (folk), drive away evil intention, make our cattle a remedy (againstdistress). |
10 | 175 | 3 | ग्रावाण उपरेष्वा महीयन्ते सजोषसः । वृष्णे दधतो वृष्ण्यम् ॥ | grāvāṇa upareṣvā mahīyante sajoṣasaḥ | vṛṣṇe dadhato vṛṣṇyam || | The stones consentient with the central pivot are honoured, giving energy to the sprinkling (Soma). |
10 | 175 | 4 | ग्रावाणः सविता नु वो देवः सुवतु धर्मणा । यजमानाय सुन्वते ॥ | grāvāṇaḥ savitā nu vo devaḥ suvatu dharmaṇā | yajamānāya sunvate || | May the divine Savitā quickly urge you, stones, by his sustaining (action) for the sake of theworshipper, who makes the libation. |
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