mandala_no int64 1 10 | sukta_no int64 1 191 | verse_no int64 1 58 | sanskrit stringlengths 23 190 | transliteration stringlengths 27 205 | translation stringlengths 3 929 ⌀ |
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10 | 124 | 4 | बह्वीः समा अकरमन्तरस्मिन्निन्द्रं वृणानः पितरं जहामि । अग्निः सोमो वरुणस्ते च्यवन्ते पर्यावर्द्राष्ट्रं तदवाम्यायन् ॥ | bahvīḥ samā akaramantarasminnindraṃ vṛṇānaḥ pitaraṃ jahāmi | agniḥ somo varuṇaste cyavante paryāvardrāṣṭraṃ tadavāmyāyan || | I spent many years within this (altar), preferring Indra I abandon the progenitor; Agni, Soma, Varuṇa,fall (from their power); returning, I protect that kingdom which awaits me. |
10 | 124 | 5 | निर्माया उ त्ये असुरा अभूवन्त्वं च मा वरुण कामयासे । ऋतेन राजन्ननृतं विविञ्चन्मम राष्ट्रस्याधिपत्यमेहि ॥ | nirmāyā u tye asurā abhūvantvaṃ ca mā varuṇa kāmayāse | ṛtena rājannanṛtaṃ viviñcanmama rāṣṭrasyādhipatyamehi || | These asuras were deprived of their magical power; if you, Varuṇa, desire me, (then), O king,separating truth from falsehood, come and enjoy sovereignty over my realm. |
10 | 124 | 6 | इदं स्वरिदमिदास वाममयं प्रकाश उर्वन्तरिक्षम् । हनाव वृत्रं निरेहि सोम हविष्ट्वा सन्तं हविषा यजाम ॥ | idaṃ svaridamidāsa vāmamayaṃ prakāśa urvantarikṣam | hanāva vṛtraṃ nirehi soma haviṣṭvā santaṃ haviṣā yajāma || | (Agni or Varuṇa speak). This, O Soma, is heaven; this verily was beautiful this (was) the light, thebroad firmament; let us together slay Vṛtra; come forth; we worship with an oblation you who are yourselfoblation. |
10 | 124 | 7 | कविः कवित्वा दिवि रूपमासजदप्रभूती वरुणो निरपः सृजत् । क्षेमं कृण्वाना जनयो न सिन्धवस्ता अस्य वर्णं शुचयो भरिभ्रति ॥ | kaviḥ kavitvā divi rūpamāsajadaprabhūtī varuṇo nirapaḥ sṛjat | kṣemaṃ kṛṇvānā janayo na sindhavastā asya varṇaṃ śucayo bharibhrati || | The sage (Mitra) by his wisdom fixed his body in the sky; Varuṇa with but a wslight effort let loose thewaters, conferring happiness, like wives, the pure rivers assume his (white) tint. |
10 | 124 | 8 | ता अस्य ज्येष्ठमिन्द्रियं सचन्ते ता ईमा क्षेति स्वधया मदन्तीः । ता ईं विशो न राजानं वृणाना बीभत्सुवो अप वृत्रादतिष्ठन् ॥ | tā asya jyeṣṭhamindriyaṃ sacante tā īmā kṣeti svadhayā madantīḥ | tā īṃ viśo na rājānaṃ vṛṇānā bībhatsuvo apa vṛtrādatiṣṭhan || | They sustain his most excellent energy, he approaches them delighting him with (sacrificial) food; likesubject choosing a king, they, smitten with fear fled from Vṛtra. |
10 | 124 | 9 | बीभत्सूनां सयुजं हंसमाहुरपां दिव्यानां सख्ये चरन्तम् । अनुष्टुभमनु चर्चूर्यमाणमिन्द्रं नि चिक्युः कवयो मनीषा ॥ | bībhatsūnāṃ sayujaṃ haṃsamāhurapāṃ divyānāṃ sakhye carantam | anuṣṭubhamanu carcūryamāṇamindraṃ ni cikyuḥ kavayo manīṣā || | The sage called the sun the ally of those who are frightened, abiding in the friendship of the waters ofheaven; the wise have honoured with their praise Indra, who ceaselessly moves after the Anuṣṭup. |
10 | 125 | 1 | अहं रुद्रेभिर्वसुभिश्चराम्यहमादित्यैरुत विश्वदेवैः । अहं मित्रावरुणोभा बिभर्म्यहमिन्द्राग्नी अहमश्विनोभा ॥ | ahaṃ rudrebhirvasubhiścarāmyahamādityairuta viśvadevaiḥ | ahaṃ mitrāvaruṇobhā bibharmyahamindrāgnī ahamaśvinobhā || | I proceed with the Rudras, with the Vasus, with the Ādityas, and with the Viśvedevās; I support bothMitra and Varuṇa, Agni and Indra, and the two Aśvinṣ |
10 | 125 | 2 | अहं सोममाहनसं बिभर्म्यहं त्वष्टारमुत पूषणं भगम् । अहं दधामि द्रविणं हविष्मते सुप्राव्ये यजमानाय सुन्वते ॥ | ahaṃ somamāhanasaṃ bibharmyahaṃ tvaṣṭāramuta pūṣaṇaṃ bhagam | ahaṃ dadhāmi draviṇaṃ haviṣmate suprāvye yajamānāya sunvate || | I support the foe-destroying Soma, Tvaṣṭā, Pūṣan and Bhaga; I bestow wealth upon the instrumental tutorof the rite offering the oblation, deserving of careful protection, pouring forth the libation. |
10 | 125 | 3 | अहं राष्ट्री संगमनी वसूनां चिकितुषी प्रथमा यज्ञियानाम् । तां मा देवा व्यदधुः पुरुत्रा भूरिस्थात्रां भूर्यावेशयन्तीम् ॥ | ahaṃ rāṣṭrī saṃgamanī vasūnāṃ cikituṣī prathamā yajñiyānām | tāṃ mā devā vyadadhuḥ purutrā bhūristhātrāṃ bhūryāveśayantīm || | I am the sovereign queen, the collectress of treasures, cognizant (of the Supreme Being), the chief ofobjects of worship; as such the gods have put me in many plural ces, abiding in manifold conditions, entering intonumerous (forms. |
10 | 125 | 4 | मया सो अन्नमत्ति यो विपश्यति यः प्राणिति य ईं शृणोत्युक्तम् । अमन्तवो मां त उप क्षियन्ति श्रुधि श्रुत श्रद्धिवं ते वदामि ॥ | mayā so annamatti yo vipaśyati yaḥ prāṇiti ya īṃ śṛṇotyuktam | amantavo māṃ ta upa kṣiyanti śrudhi śruta śraddhivaṃ te vadāmi || | He who eats food (eats) through me; he who sees, who breathes, who hears what is spoken, does sothrough me; those who are ignorant of me perish; hear you who have hearing, I tell that which is deserving ofbelief. |
10 | 125 | 5 | अहमेव स्वयमिदं वदामि जुष्टं देवेभिरुत मानुषेभिः । यं कामये तंतमुग्रं कृणोमि तं ब्रह्माणं तमृषिं तं सुमेधाम् ॥ | ahameva svayamidaṃ vadāmi juṣṭaṃ devebhiruta mānuṣebhiḥ | yaṃ kāmaye taṃtamugraṃ kṛṇomi taṃ brahmāṇaṃ tamṛṣiṃ taṃ sumedhām || | I verily of myself declare this which is approved of by both gods and men; whomsoever I will, I render |
10 | 125 | 6 | अहं रुद्राय धनुरा तनोमि ब्रह्मद्विषे शरवे हन्तवा उ । अहं जनाय समदं कृणोम्यहं द्यावापृथिवी आ विवेश ॥ | ahaṃ rudrāya dhanurā tanomi brahmadviṣe śarave hantavā u | ahaṃ janāya samadaṃ kṛṇomyahaṃ dyāvāpṛthivī ā viveśa || | I bend the bow of Rudra, to slay the destructive enemy of the Brāhmaṇas, I wage war with (hostile)men. I pervade heaven and earth. |
10 | 125 | 7 | अहं सुवे पितरमस्य मूर्धन्मम योनिरप्स्वन्तः समुद्रे । ततो वि तिष्ठे भुवनानु विश्वोतामूं द्यां वर्ष्मणोप स्पृशामि ॥ | ahaṃ suve pitaramasya mūrdhanmama yonirapsvantaḥ samudre | tato vi tiṣṭhe bhuvanānu viśvotāmūṃ dyāṃ varṣmaṇopa spṛśāmi || | I bring forth the paternal (heaven) upon the brow of this (Supreme Being), my birthplace is in the midstof the waters; from thence I spread through all beings, and touch this heaven with my body. |
10 | 125 | 8 | अहमेव वात इव प्र वाम्यारभमाणा भुवनानि विश्वा । परो दिवा पर एना पृथिव्यैतावती महिना सं बभूव ॥ | ahameva vāta iva pra vāmyārabhamāṇā bhuvanāni viśvā | paro divā para enā pṛthivyaitāvatī mahinā saṃ babhūva || | I breathe forth like the wind giving form to all created worlds; beyond the heaven, beyond this earth(am I), so vast am I in greatness. |
10 | 126 | 1 | न तमंहो न दुरितं देवासो अष्ट मर्त्यम् । सजोषसो यमर्यमा मित्रो नयन्ति वरुणो अति द्विषः ॥ | na tamaṃho na duritaṃ devāso aṣṭa martyam | sajoṣaso yamaryamā mitro nayanti varuṇo ati dviṣaḥ || | Neither sin nor sorrow, O gods, affect the man whom Aryaman, Mitra and Varuṇa, being alike plural asedby him, conduct beyond (the reach of) his enemies. |
10 | 126 | 2 | तद्धि वयं वृणीमहे वरुण मित्रार्यमन् । येना निरंहसो यूयं पाथ नेथा च मर्त्यमति द्विषः ॥ | taddhi vayaṃ vṛṇīmahe varuṇa mitrāryaman | yenā niraṃhaso yūyaṃ pātha nethā ca martyamati dviṣaḥ || | We implore that (protection) of yours, Varuṇa, Mitra, and Aryaman, whereby you preserve a man fromsin, and lead him beyond (the reach of) his enemies. |
10 | 126 | 3 | ते नूनं नोऽयमूतये वरुणो मित्रो अर्यमा । नयिष्ठा उ नो नेषणि पर्षिष्ठा उ नः पर्षण्यति द्विषः ॥ | te nūnaṃ no'yamūtaye varuṇo mitro aryamā | nayiṣṭhā u no neṣaṇi parṣiṣṭhā u naḥ parṣaṇyati dviṣaḥ || | May this Varuṇa and Mitra and Aryaman be our protection, may they lead us to the spot to which weshould be led, and make us cross over to the spot to which we should cross over beyond (the reach of) ourenemies. |
10 | 126 | 4 | यूयं विश्वं परि पाथ वरुणो मित्रो अर्यमा । युष्माकं शर्मणि प्रिये स्याम सुप्रणीतयोऽति द्विषः ॥ | yūyaṃ viśvaṃ pari pātha varuṇo mitro aryamā | yuṣmākaṃ śarmaṇi priye syāma supraṇītayo'ti dviṣaḥ || | You, Varuṇa, Mitra, Aryaman, protect the universe; may we abide in your blessed felicity, O excellentleaders, beyond (the reach of) our enemies. |
10 | 126 | 5 | आदित्यासो अति स्रिधो वरुणो मित्रो अर्यमा । उग्रं मरुद्भी रुद्रं हुवेमेन्द्रमग्निं स्वस्तयेऽति द्विषः ॥ | ādityāso ati sridho varuṇo mitro aryamā | ugraṃ marudbhī rudraṃ huvemendramagniṃ svastaye'ti dviṣaḥ || | May the Ādityas, Varuṇa, Mitra, Aryaman, (lead us) beyond (the reach of) the malignant; let usinvoke the fierce Rudra with the Maruts, and Indra and Agni for our welfare, (that they may plural ce us) beyond (thereach of) our enemies. |
10 | 126 | 6 | नेतार ऊ षु णस्तिरो वरुणो मित्रो अर्यमा । अति विश्वानि दुरिता राजानश्चर्षणीनामति द्विषः ॥ | netāra ū ṣu ṇastiro varuṇo mitro aryamā | ati viśvāni duritā rājānaścarṣaṇīnāmati dviṣaḥ || | May the leaders Varuṇa, Mitra, Aryaman, (lead) us apart (from wickedness), may the kings of menlead us beyond all calamities, beyond (the reach of) our enemies. |
10 | 126 | 7 | शुनमस्मभ्यमूतये वरुणो मित्रो अर्यमा । शर्म यच्छन्तु सप्रथ आदित्यासो यदीमहे अति द्विषः ॥ | śunamasmabhyamūtaye varuṇo mitro aryamā | śarma yacchantu sapratha ādityāso yadīmahe ati dviṣaḥ || | May Varuṇa, Mitra, Aryaman (bestow) upon us felicity for our protection; may the Ādityas grant usthat abundant happiness which we solicit, (and lead us) beyond (the reach of) our enemies. |
10 | 126 | 8 | यथा ह त्यद्वसवो गौर्यं चित्पदि षिताममुञ्चता यजत्राः । एवो ष्वस्मन्मुञ्चता व्यंहः प्र तार्यग्ने प्रतरं न आयुः ॥ | yathā ha tyadvasavo gauryaṃ citpadi ṣitāmamuñcatā yajatrāḥ | evo ṣvasmanmuñcatā vyaṃhaḥ pra tāryagne prataraṃ na āyuḥ || | As you, adorable Vasus, set free the cow fastened by her foot, even so remove sin away from us, andprolong, Agni, our protracted life. |
10 | 127 | 1 | रात्री व्यख्यदायती पुरुत्रा देव्यक्षभिः । विश्वा अधि श्रियोऽधित ॥ | rātrī vyakhyadāyatī purutrā devyakṣabhiḥ | viśvā adhi śriyo'dhita || | The divine Night approaching looked upon many plural ces with her eyes, she has assumed all beautieṣ |
10 | 127 | 2 | ओर्वप्रा अमर्त्या निवतो देव्युद्वतः । ज्योतिषा बाधते तमः ॥ | orvaprā amartyā nivato devyudvataḥ | jyotiṣā bādhate tamaḥ || | The immortal goddess has filled the expandeed (formament), the low plural ces and the high plural ces, shefights the darkness with lustre. |
10 | 127 | 3 | निरु स्वसारमस्कृतोषसं देव्यायती । अपेदु हासते तमः ॥ | niru svasāramaskṛtoṣasaṃ devyāyatī | apedu hāsate tamaḥ || | The advancing goddess prepared (the way for) her sister Dawn, and then the darkness departs. |
10 | 127 | 4 | सा नो अद्य यस्या वयं नि ते यामन्नविक्ष्महि । वृक्षे न वसतिं वयः ॥ | sā no adya yasyā vayaṃ ni te yāmannavikṣmahi | vṛkṣe na vasatiṃ vayaḥ || | May she be favourable to us today upon whose approach we re-enter (our dwellings), as birds(re-enter) their nest upon the tree. |
10 | 127 | 5 | नि ग्रामासो अविक्षत नि पद्वन्तो नि पक्षिणः । नि श्येनासश्चिदर्थिनः ॥ | ni grāmāso avikṣata ni padvanto ni pakṣiṇaḥ | ni śyenāsaścidarthinaḥ || | Men have re-entered (their dwellings), and beasts and birds and the swift hawks. |
10 | 127 | 6 | यावया वृक्यं वृकं यवय स्तेनमूर्म्ये । अथा नः सुतरा भव ॥ | yāvayā vṛkyaṃ vṛkaṃ yavaya stenamūrmye | athā naḥ sutarā bhava || | Keep off, O Ūrmya, the she-wolf, keep off the wolf and the robber, and be safely passed by us. |
10 | 127 | 7 | उप मा पेपिशत्तमः कृष्णं व्यक्तमस्थित । उष ऋणेव यातय ॥ | upa mā pepiśattamaḥ kṛṣṇaṃ vyaktamasthita | uṣa ṛṇeva yātaya || | The all-embracing black diffused darkness has approached me, discharge it, Uṣas, as if it were adebt. |
10 | 127 | 8 | उप ते गा इवाकरं वृणीष्व दुहितर्दिवः । रात्रि स्तोमं न जिग्युषे ॥ | upa te gā ivākaraṃ vṛṇīṣva duhitardivaḥ | rātri stomaṃ na jigyuṣe || | I have brought (these verses) before you like kine; accept, O Night, daughter of the sky, (my oblation)as the eulogy of one about to conquer. |
10 | 128 | 1 | ममाग्ने वर्चो विहवेष्वस्तु वयं त्वेन्धानास्तन्वं पुषेम । मह्यं नमन्तां प्रदिशश्चतस्रस्त्वयाध्यक्षेण पृतना जयेम ॥ | mamāgne varco vihaveṣvastu vayaṃ tvendhānāstanvaṃ puṣema | mahyaṃ namantāṃ pradiśaścatasrastvayādhyakṣeṇa pṛtanā jayema || | May glory Agni, be mine in battle, may we, kindling you, cherish your person n, may the (inhabitants ofthe) four quarters bow down before me, may we with you for our leader overcome (hostile) armies. |
10 | 128 | 2 | मम देवा विहवे सन्तु सर्व इन्द्रवन्तो मरुतो विष्णुरग्निः । ममान्तरिक्षमुरुलोकमस्तु मह्यं वातः पवतां कामे अस्मिन् ॥ | mama devā vihave santu sarva indravanto maruto viṣṇuragniḥ | mamāntarikṣamurulokamastu mahyaṃ vātaḥ pavatāṃ kāme asmin || | May all the gods be on my side in battle, the Maruts with Indra, Viṣṇu and Agni; may the expandedfirmament be mine, may the wind blow (propitiously) to this my desire. |
10 | 128 | 3 | मयि देवा द्रविणमा यजन्तां मय्याशीरस्तु मयि देवहूतिः । दैव्या होतारो वनुषन्त पूर्वेऽरिष्टाः स्याम तन्वा सुवीराः ॥ | mayi devā draviṇamā yajantāṃ mayyāśīrastu mayi devahūtiḥ | daivyā hotāro vanuṣanta pūrve'riṣṭāḥ syāma tanvā suvīrāḥ || | May the gods bestow wealth upon me, may (their) blessing be upon me, may the sacrifice in which thegods are invoked be (beneficial) to me, may my invokers of the gods be the first to propitiate them; may we beunharmed in body and blessed with male offspring. |
10 | 128 | 4 | मह्यं यजन्तु मम यानि हव्याकूतिः सत्या मनसो मे अस्तु । एनो मा नि गां कतमच्चनाहं विश्वे देवासो अधि वोचता नः ॥ | mahyaṃ yajantu mama yāni havyākūtiḥ satyā manaso me astu | eno mā ni gāṃ katamaccanāhaṃ viśve devāso adhi vocatā naḥ || | May (my priests) offer for me whatever oblations of mine (there may be); may the purpose of my mindbe sincere; may I not fall into any kind of sin; universal gods, bless us. |
10 | 128 | 5 | देवीः षऴुर्वीरुरु नः कृणोत विश्वे देवास इह वीरयध्वम् । मा हास्महि प्रजया मा तनूभिर्मा रधाम द्विषते सोम राजन् ॥ | devīḥ ṣaḻurvīruru naḥ kṛṇota viśve devāsa iha vīrayadhvam | mā hāsmahi prajayā mā tanūbhirmā radhāma dviṣate soma rājan || | You six mighty goddesses, bestow upon us ample (wealth); universal gods, display prowess here; letus not be bereft of our offspring, or be harmed in our bodies, may we not become subject to our enemy, royalSoma. |
10 | 128 | 6 | अग्ने मन्युं प्रतिनुदन्परेषामदब्धो गोपाः परि पाहि नस्त्वम् । प्रत्यञ्चो यन्तु निगुतः पुनस्तेऽमैषां चित्तं प्रबुधां वि नेशत् ॥ | agne manyuṃ pratinudanpareṣāmadabdho gopāḥ pari pāhi nastvam | pratyañco yantu nigutaḥ punaste'maiṣāṃ cittaṃ prabudhāṃ vi neśat || | Agni, who are an invincible protector, do you defend us, baffling the wrath of our enemies; let themreturn grumbling to their homes, may the intelligence of those watchful (foes) be at once destroyed. |
10 | 128 | 7 | धाता धातॄणां भुवनस्य यस्पतिर्देवं त्रातारमभिमातिषाहम् । इमं यज्ञमश्विनोभा बृहस्पतिर्देवाः पान्तु यजमानं न्यर्थात् ॥ | dhātā dhātṝṇāṃ bhuvanasya yaspatirdevaṃ trātāramabhimātiṣāham | imaṃ yajñamaśvinobhā bṛhaspatirdevāḥ pāntu yajamānaṃ nyarthāt || | The creator of creators, he who is the protector of the universe, (him I praise), the divine defender, thedestroyer of enemies; may the two Aśvins, Bṛhaspati, and the gods, protect this sacrifice, and save the sacrificerfrom disappointment. |
10 | 128 | 8 | उरुव्यचा नो महिषः शर्म यंसदस्मिन्हवे पुरुहूतः पुरुक्षुः । स नः प्रजायै हर्यश्व मृऴयेन्द्र मा नो रीरिषो मा परा दाः ॥ | uruvyacā no mahiṣaḥ śarma yaṃsadasminhave puruhūtaḥ purukṣuḥ | sa naḥ prajāyai haryaśva mṛḻayendra mā no rīriṣo mā parā dāḥ || | May the omnipresent (Indra), the mighty one, who is invoked by many, and lauded by many, bestow ablessing on this our sacrifice; be gracious to our offspring, Indra, lord of bay horses; harm us not, desert us not. |
10 | 128 | 9 | ये नः सपत्ना अप ते भवन्त्विन्द्राग्निभ्यामव बाधामहे तान् । वसवो रुद्रा आदित्या उपरिस्पृशं मोग्रं चेत्तारमधिराजमक्रन् ॥ | ye naḥ sapatnā apa te bhavantvindrāgnibhyāmava bādhāmahe tān | vasavo rudrā ādityā uparispṛśaṃ mograṃ cettāramadhirājamakran || | May those who are our foes be driven off; may we through Indra and Agni destroy them; may theVasus, the Rudras, and the Ādityas make me the high- reaching, fierce, intelligent, supreme ruler. |
10 | 129 | 1 | नासदासीन्नो सदासीत्तदानीं नासीद्रजो नो व्योमा परो यत् । किमावरीवः कुह कस्य शर्मन्नम्भः किमासीद्गहनं गभीरम् ॥ | nāsadāsīnno sadāsīttadānīṃ nāsīdrajo no vyomā paro yat | kimāvarīvaḥ kuha kasya śarmannambhaḥ kimāsīdgahanaṃ gabhīram || | The non-existent was not, the existent was not; then the world was not, not the firmament, nor thatwhich is above (the firmament). How could there by any investing envelope, and where? Of what (could there be)felicity? How (could there be) the deep unfathomable water? |
10 | 129 | 2 | न मृत्युरासीदमृतं न तर्हि न रात्र्या अह्न आसीत्प्रकेतः । आनीदवातं स्वधया तदेकं तस्माद्धान्यन्न परः किं चनास ॥ | na mṛtyurāsīdamṛtaṃ na tarhi na rātryā ahna āsītpraketaḥ | ānīdavātaṃ svadhayā tadekaṃ tasmāddhānyanna paraḥ kiṃ canāsa || | Death was not nor at that period immortality, there was no indication of day, of night; That Oneunbreathed upon breathed of his own strength, other than That there was nothing else whatever. |
10 | 129 | 3 | तम आसीत्तमसा गूऴ्हमग्रेऽप्रकेतं सलिलं सर्वमा इदम् । तुच्छ्येनाभ्वपिहितं यदासीत्तपसस्तन्महिनाजायतैकम् ॥ | tama āsīttamasā gūḻhamagre'praketaṃ salilaṃ sarvamā idam | tucchyenābhvapihitaṃ yadāsīttapasastanmahinājāyataikam || | There was darkness covered by darkness in the beginning, all this (world) was undistinguishablewater; that empty united (world) which was covered by a mere nothing, was produced through the power ofausterity. |
10 | 129 | 4 | कामस्तदग्रे समवर्तताधि मनसो रेतः प्रथमं यदासीत् । सतो बन्धुमसति निरविन्दन्हृदि प्रतीष्या कवयो मनीषा ॥ | kāmastadagre samavartatādhi manaso retaḥ prathamaṃ yadāsīt | sato bandhumasati niravindanhṛdi pratīṣyā kavayo manīṣā || | In the beginning there was desire, which was the first seed of mind; sages having meditated in theirhearts have discovered by their wisdom the connexion of the existent with te non-existent. |
10 | 129 | 5 | तिरश्चीनो विततो रश्मिरेषामधः स्विदासी३दुपरि स्विदासी३त् । रेतोधा आसन्महिमान आसन्त्स्वधा अवस्तात्प्रयतिः परस्तात् ॥ | tiraścīno vitato raśmireṣāmadhaḥ svidāsī3dupari svidāsī3t | retodhā āsanmahimāna āsantsvadhā avastātprayatiḥ parastāt || | Their ray was stretched out, whether across, or below, or above; (some) were shedders of seed,(others) were mighty; food was inferior; the eater was superior. |
10 | 129 | 6 | को अद्धा वेद क इह प्र वोचत्कुत आजाता कुत इयं विसृष्टिः । अर्वाग्देवा अस्य विसर्जनेनाथा को वेद यत आबभूव ॥ | ko addhā veda ka iha pra vocatkuta ājātā kuta iyaṃ visṛṣṭiḥ | arvāgdevā asya visarjanenāthā ko veda yata ābabhūva || | Who really knows? Who in this world may declare it! whence was this creation, whence was itengendered? The gods (were) subsequent to the (world's) creation; so who knows whence it arose? |
10 | 129 | 7 | इयं विसृष्टिर्यत आबभूव यदि वा दधे यदि वा न । यो अस्याध्यक्षः परमे व्योमन्त्सो अङ्ग वेद यदि वा न वेद ॥ | iyaṃ visṛṣṭiryata ābabhūva yadi vā dadhe yadi vā na | yo asyādhyakṣaḥ parame vyomantso aṅga veda yadi vā na veda || | He from whom this creation arose, he may uphold it, or he may not (no one else can); he who is itssuperintendent in the highest heaven, he assuredly knows, or if he knows not (no one else does). |
10 | 130 | 1 | यो यज्ञो विश्वतस्तन्तुभिस्तत एकशतं देवकर्मेभिरायतः । इमे वयन्ति पितरो य आययुः प्र वयाप वयेत्यासते तते ॥ | yo yajño viśvatastantubhistata ekaśataṃ devakarmebhirāyataḥ | ime vayanti pitaro ya āyayuḥ pra vayāpa vayetyāsate tate || | The sacrifice which is extended on every side by the threads (of created things) spread out by theworship of the gods for a hundred and one (years), these our progenitors, who have preceded us, weave it,weaving forwards, weaving backwards, they worship (Prajāpati) when (the world) is woven. |
10 | 130 | 2 | पुमाँ एनं तनुत उत्कृणत्ति पुमान्वि तत्ने अधि नाके अस्मिन् । इमे मयूखा उप सेदुरू सदः सामानि चक्रुस्तसराण्योतवे ॥ | pumā~ enaṃ tanuta utkṛṇatti pumānvi tatne adhi nāke asmin | ime mayūkhā upa sedurū sadaḥ sāmāni cakrustasarāṇyotave || | The first man spreads out this (web), the first man rolls it up, he spread it above in this heaven; thesehis rays have sat down on the seat (of sacrifice), they have made the prayers serve as shuttles for weaving. |
10 | 130 | 3 | कासीत्प्रमा प्रतिमा किं निदानमाज्यं किमासीत्परिधिः क आसीत् । छन्दः किमासीत्प्रौगं किमुक्थं यद्देवा देवमयजन्त विश्वे ॥ | kāsītpramā pratimā kiṃ nidānamājyaṃ kimāsītparidhiḥ ka āsīt | chandaḥ kimāsītpraugaṃ kimukthaṃ yaddevā devamayajanta viśve || | What was the authority (of the sacrifice), what was thelimitation, what was the first cause, what wasthe clarified butter, what was the enclosure, what was the metre, what was pra-uga text, when the universal godsoffered worship to the gods? |
10 | 130 | 4 | अग्नेर्गायत्र्यभवत्सयुग्वोष्णिहया सविता सं बभूव । अनुष्टुभा सोम उक्थैर्महस्वान्बृहस्पतेर्बृहती वाचमावत् ॥ | agnergāyatryabhavatsayugvoṣṇihayā savitā saṃ babhūva | anuṣṭubhā soma ukthairmahasvānbṛhaspaterbṛhatī vācamāvat || | Gāyatrī became the associate of Agni, Savitā became combined with Uṣṇik, Soma radiant withsacred praises (was united) with Anuṣṭup, Bṛhatī gave efficacy to the words of Bṛhaspati. |
10 | 130 | 5 | विराण्मित्रावरुणयोरभिश्रीरिन्द्रस्य त्रिष्टुबिह भागो अह्नः । विश्वान्देवाञ्जगत्या विवेश तेन चाकॢप्र ऋषयो मनुष्याः ॥ | virāṇmitrāvaruṇayorabhiśrīrindrasya triṣṭubiha bhāgo ahnaḥ | viśvāndevāñjagatyā viveśa tena cākḷpra ṛṣayo manuṣyāḥ || | Virāt. was the glory of Mitra and Varuṇa; Triṣṭubh was Indra's portion of the midday (oblation) atand 5 answer the question, what was the metre? Two of the other questions- those relating to the butter (ājya)and the enclosure (paridhi)-- have been answered, in the Puruṣa sūkta, 10.90; cf. Taittirīya Brāhmaṇa3.12.9]. be... |
10 | 130 | 6 | चाकॢप्रे तेन ऋषयो मनुष्या यज्ञे जाते पितरो नः पुराणे । पश्यन्मन्ये मनसा चक्षसा तान्य इमं यज्ञमयजन्त पूर्वे ॥ | cākḷpre tena ṛṣayo manuṣyā yajñe jāte pitaro naḥ purāṇe | paśyanmanye manasā cakṣasā tānya imaṃ yajñamayajanta pūrve || | Details: |
10 | 130 | 7 | सहस्तोमाः सहछन्दस आवृतः सहप्रमा ऋषयः सप्त दैव्याः । पूर्वेषां पन्थामनुदृश्य धीरा अन्वालेभिरे रथ्यो न रश्मीन् ॥ | sahastomāḥ sahachandasa āvṛtaḥ sahapramā ṛṣayaḥ sapta daivyāḥ | pūrveṣāṃ panthāmanudṛśya dhīrā anvālebhire rathyo na raśmīn || | Details: |
10 | 131 | 1 | अप प्राच इन्द्र विश्वाँ अमित्रानपापाचो अभिभूते नुदस्व । अपोदीचो अप शूराधराच उरौ यथा तव शर्मन्मदेम ॥ | apa prāca indra viśvā~ amitrānapāpāco abhibhūte nudasva | apodīco apa śūrādharāca urau yathā tava śarmanmadema || | Victorious Indra, drive off all our foes, those who dwell in the east, and those who dwell in the west,(drive) off, O hero, those who dwell in the north, and those who dwell in the south, that we may rejoice in yourexceeding felicity. |
10 | 131 | 2 | कुविदङ्ग यवमन्तो यवं चिद्यथा दान्त्यनुपूर्वं वियूय । इहेहैषां कृणुहि भोजनानि ये बर्हिषो नमोवृक्तिं न जग्मुः ॥ | kuvidaṅga yavamanto yavaṃ cidyathā dāntyanupūrvaṃ viyūya | ihehaiṣāṃ kṛṇuhi bhojanāni ye barhiṣo namovṛktiṃ na jagmuḥ || | As the growers of barley often cut the barley, separating it uin due order, so do you, (O Indra), bestowhere and there nourishment upon those who have not neglected the performance of the sacrifice. |
10 | 131 | 3 | नहि स्थूर्यृतुथा यातमस्ति नोत श्रवो विविदे संगमेषु । गव्यन्त इन्द्रं सख्याय विप्रा अश्वायन्तो वृषणं वाजयन्तः ॥ | nahi sthūryṛtuthā yātamasti nota śravo vivide saṃgameṣu | gavyanta indraṃ sakhyāya viprā aśvāyanto vṛṣaṇaṃ vājayantaḥ || | The cart has not arrived in due season, nor does he acquire fame in battles, (let us), the sages,desiring cattle, desiring horses, desiring food, (solicit) Indra, the showerer, for his friendship. |
10 | 131 | 4 | युवं सुराममश्विना नमुचावासुरे सचा । विपिपाना शुभस्पती इन्द्रं कर्मस्वावतम् ॥ | yuvaṃ surāmamaśvinā namucāvāsure sacā | vipipānā śubhaspatī indraṃ karmasvāvatam || | You, O Aśvins, lords of light, having drunk the grateful (libation), jointly preserved Indra in battleagainst the Asura Namuci. |
10 | 131 | 5 | पुत्रमिव पितरावश्विनोभेन्द्रावथुः काव्यैर्दंसनाभिः । यत्सुरामं व्यपिबः शचीभिः सरस्वती त्वा मघवन्नभिष्णक् ॥ | putramiva pitarāvaśvinobhendrāvathuḥ kāvyairdaṃsanābhiḥ | yatsurāmaṃ vyapibaḥ śacībhiḥ sarasvatī tvā maghavannabhiṣṇak || | Both the Aśvins defended (you), Indra, like two fathers (defending) a son with glorious exploits; when(triumphing) through the deeds of valour, you drank the grateful libation, Sarasvatī approached you, OMaghavat. |
10 | 131 | 6 | इन्द्रः सुत्रामा स्ववाँ अवोभिः सुमृऴीको भवतु विश्ववेदाः । बाधतां द्वेषो अभयं कृणोतु सुवीर्यस्य पतयः स्याम ॥ | indraḥ sutrāmā svavā~ avobhiḥ sumṛḻīko bhavatu viśvavedāḥ | bādhatāṃ dveṣo abhayaṃ kṛṇotu suvīryasya patayaḥ syāma || | May Indra, the protector, the possessor of treat wealth, the all- knowing, be favourable (to us) with hisprotections; may he confound our enemies, may he make us free from fear, may we be the parents of excellentmale offspring. |
10 | 131 | 7 | तस्य वयं सुमतौ यज्ञियस्यापि भद्रे सौमनसे स्याम । स सुत्रामा स्ववाँ इन्द्रो अस्मे आराच्चिद्द्वेषः सनुतर्युयोतु ॥ | tasya vayaṃ sumatau yajñiyasyāpi bhadre saumanase syāma | sa sutrāmā svavā~ indro asme ārācciddveṣaḥ sanutaryuyotu || | May we be ever in (the enjoyment of) the favour of that adorable divinity (retained) in his favourablethoughts, and may the protecting and opulent Indra drive away far off us those who hate us. |
10 | 132 | 1 | ईजानमिद्द्यौर्गूर्तावसुरीजानं भूमिरभि प्रभूषणि । ईजानं देवावश्विनावभि सुम्नैरवर्धताम् ॥ | ījānamiddyaurgūrtāvasurījānaṃ bhūmirabhi prabhūṣaṇi | ījānaṃ devāvaśvināvabhi sumnairavardhatām || | The Heaven liberal of treasure (prospers) the sacrificer, the Earth (prospers) the sacrificer because ofthe ornament, the divine Aśvins prospered the sacrificer with blessings. |
10 | 132 | 2 | ता वां मित्रावरुणा धारयत्क्षिती सुषुम्नेषितत्वता यजामसि । युवोः क्राणाय सख्यैरभि ष्याम रक्षसः ॥ | tā vāṃ mitrāvaruṇā dhārayatkṣitī suṣumneṣitatvatā yajāmasi | yuvoḥ krāṇāya sakhyairabhi ṣyāma rakṣasaḥ || | Mitra and Varuṇa, who sustain the earth, we worship you, the givers of felicity, for the sake ofattaining our desires; may we, through your favour for the performer (of the sacrifice), overcome the rākṣasas. |
10 | 132 | 3 | अधा चिन्नु यद्दिधिषामहे वामभि प्रियं रेक्णः पत्यमानाः । दद्वाँ वा यत्पुष्यति रेक्णः सम्वारन्नकिरस्य मघानि ॥ | adhā cinnu yaddidhiṣāmahe vāmabhi priyaṃ rekṇaḥ patyamānāḥ | dadvā~ vā yatpuṣyati rekṇaḥ samvārannakirasya maghāni || | May we, when we present to you (oblations), quickly alight upon desirable wealth, and the genitive rousman who fosters his wealth, may his riches not depart from him. |
10 | 132 | 4 | असावन्यो असुर सूयत द्यौस्त्वं विश्वेषां वरुणासि राजा । मूर्धा रथस्य चाकन्नैतावतैनसान्तकध्रुक् ॥ | asāvanyo asura sūyata dyaustvaṃ viśveṣāṃ varuṇāsi rājā | mūrdhā rathasya cākannaitāvatainasāntakadhruk || | (Mitra), scatterer of darkness, the Heaven gave birth to you the other; you, Varuṇa, are sovereignover all. The head of (your) chariot desired (this sacrifice); opposing the destroyer, (the rite) is not (vitiated) bythe smallest defect. |
10 | 132 | 5 | अस्मिन्त्स्वेतच्छकपूत एनो हिते मित्रे निगतान्हन्ति वीरान् । अवोर्वा यद्धात्तनूष्ववः प्रियासु यज्ञियास्वर्वा ॥ | asmintsvetacchakapūta eno hite mitre nigatānhanti vīrān | avorvā yaddhāttanūṣvavaḥ priyāsu yajñiyāsvarvā || | This iniquity (found) in this Śakapūta, when Mitra is propitious, destroys opposing heroes, when thei.e., Mitra or Varuṇa; avaḥ = food; when the approaching Mitra (or Varuṇa) gives protection to the sacrificial ritesand bodies of the worshipper who delights him with oblations]. |
10 | 132 | 6 | युवोर्हि मातादितिर्विचेतसा द्यौर्न भूमिः पयसा पुपूतनि । अव प्रिया दिदिष्टन सूरो निनिक्त रश्मिभिः ॥ | yuvorhi mātāditirvicetasā dyaurna bhūmiḥ payasā pupūtani | ava priyā didiṣṭana sūro ninikta raśmibhiḥ || | O (Mitra and Varuṇa), endowed with various wisdom, your mother Aditi, the earth, (is) for thepurification (of all things) by its libations, as the heaven (purifies by its rain); you display before us precious(treasures), and wash us with the sun's rays. |
10 | 132 | 7 | युवं ह्यप्नराजावसीदतं तिष्ठद्रथं न धूर्षदं वनर्षदम् । ता नः कणूकयन्तीर्नृमेधस्तत्रे अंहसः सुमेधस्तत्रे अंहसः ॥ | yuvaṃ hyapnarājāvasīdataṃ tiṣṭhadrathaṃ na dhūrṣadaṃ vanarṣadam | tā naḥ kaṇūkayantīrnṛmedhastatre aṃhasaḥ sumedhastatre aṃhasaḥ || | For you, brilliant through your functions, have sat down; now mount, (each of you, his) chariot, whichrests on the yoke, which abides in the forests, (to overcome) those (people) who clamour against us; Nṛmedhawas preserved (by you) from sin, the pious worshipper was preserved from sin. |
10 | 133 | 1 | प्रो ष्वस्मै पुरोरथमिन्द्राय शूषमर्चत । अभीके चिदु लोककृत्संगे समत्सु वृत्रहास्माकं बोधि चोदिता नभन्तामन्यकेषां ज्याका अधि धन्वसु ॥ | pro ṣvasmai purorathamindrāya śūṣamarcata | abhīke cidu lokakṛtsaṃge samatsu vṛtrahāsmākaṃ bodhi coditā nabhantāmanyakeṣāṃ jyākā adhi dhanvasu || | Adore fervently the might of that Indra which goes before his chariot; he who makes room for us in the(the adoration paid by us); may the bowstrings on the bows of our enemies be destroyed. |
10 | 133 | 2 | त्वं सिन्धूँरवासृजोऽधराचो अहन्नहिम् । अशत्रुरिन्द्र जज्ञिषे विश्वं पुष्यसि वार्यं तं त्वा परि ष्वजामहे नभन्तामन्यकेषां ज्याका अधि धन्वसु ॥ | tvaṃ sindhū~ravāsṛjo'dharāco ahannahim | aśatrurindra jajñiṣe viśvaṃ puṣyasi vāryaṃ taṃ tvā pari ṣvajāmahe nabhantāmanyakeṣāṃ jyākā adhi dhanvasu || | You have sent the rivers away downwards, you have slain Ahi; you are born, Indra, without an enemy,you grant all that is desirable, as such we embrace you; may the bowstrings on the bows of our enemies bedestroyed. |
10 | 133 | 3 | वि षु विश्वा अरातयोऽर्यो नशन्त नो धियः । अस्तासि शत्रवे वधं यो न इन्द्र जिघांसति या ते रातिर्ददिर्वसु नभन्तामन्यकेषां ज्याका अधि धन्वसु ॥ | vi ṣu viśvā arātayo'ryo naśanta no dhiyaḥ | astāsi śatrave vadhaṃ yo na indra jighāṃsati yā te rātirdadirvasu nabhantāmanyakeṣāṃ jyākā adhi dhanvasu || | May all our assailants, who make no offerings, quickly perish, may our praises (be successful); you,Indra, hurl the weapon at the foe who seeks to slay us, may that liberal (hand) of yours be the giver of wealth (tous); may the bowstrings on the bows of our enemies be destroyed. |
10 | 133 | 4 | यो न इन्द्राभितो जनो वृकायुरादिदेशति । अधस्पदं तमीं कृधि विबाधो असि सासहिर्नभन्तामन्यकेषां ज्याका अधि धन्वसु ॥ | yo na indrābhito jano vṛkāyurādideśati | adhaspadaṃ tamīṃ kṛdhi vibādho asi sāsahirnabhantāmanyakeṣāṃ jyākā adhi dhanvasu || | The man who, like a wolf, prowls around us, O Indra, cast him beneath our feet, for you are theresister, the overcomer (of foes); may the bowstrings on the bows of our enemies be destroyed. |
10 | 133 | 5 | यो न इन्द्राभिदासति सनाभिर्यश्च निष्ट्यः । अव तस्य बलं तिर महीव द्यौरध त्मना नभन्तामन्यकेषां ज्याका अधि धन्वसु ॥ | yo na indrābhidāsati sanābhiryaśca niṣṭyaḥ | ava tasya balaṃ tira mahīva dyauradha tmanā nabhantāmanyakeṣāṃ jyākā adhi dhanvasu || | He who assails us, Indra, whether he be of the same caste or of degraded caste-- scatter of yourselfhis host, (though it be vast) as the wide heaven; may the bowstrings on the bows of our enemies be destroyed. |
10 | 133 | 6 | वयमिन्द्र त्वायवः सखित्वमा रभामहे । ऋतस्य नः पथा नयाति विश्वानि दुरिता नभन्तामन्यकेषां ज्याका अधि धन्वसु ॥ | vayamindra tvāyavaḥ sakhitvamā rabhāmahe | ṛtasya naḥ pathā nayāti viśvāni duritā nabhantāmanyakeṣāṃ jyākā adhi dhanvasu || | Devoted to you, Indra, we strive after your friendship; lea\d us by the path of sacrifice beyond all evils;may the bowstrings on the bows of our enemies be destroyed. |
10 | 133 | 7 | अस्मभ्यं सु त्वमिन्द्र तां शिक्ष या दोहते प्रति वरं जरित्रे । अच्छिद्रोध्नी पीपयद्यथा नः सहस्रधारा पयसा मही गौः ॥ | asmabhyaṃ su tvamindra tāṃ śikṣa yā dohate prati varaṃ jaritre | acchidrodhnī pīpayadyathā naḥ sahasradhārā payasā mahī gauḥ || | Give to us, Indra, (the cow) who gives milk to the worshipper according to his desire, so that themighty cow, possessed of an unfailing udder, the shedder of a thousand streams, may supply us plural ntifully withmilk. |
10 | 134 | 1 | उभे यदिन्द्र रोदसी आपप्राथोषा इव । महान्तं त्वा महीनां सम्राजं चर्षणीनां देवी जनित्र्यजीजनद्भद्रा जनित्र्यजीजनत् ॥ | ubhe yadindra rodasī āpaprāthoṣā iva | mahāntaṃ tvā mahīnāṃ samrājaṃ carṣaṇīnāṃ devī janitryajījanadbhadrā janitryajījanat || | You, Indra, who will both heaven and earth (with light) like the dawn- - the divine progenitress hasgiven birth to you, the mighty (gods), the sovereign of man; the auspicious progenitress has given you birth. |
10 | 134 | 2 | अव स्म दुर्हणायतो मर्तस्य तनुहि स्थिरम् । अधस्पदं तमीं कृधि यो अस्माँ आदिदेशति देवी जनित्र्यजीजनद्भद्रा जनित्र्यजीजनत् ॥ | ava sma durhaṇāyato martasya tanuhi sthiram | adhaspadaṃ tamīṃ kṛdhi yo asmā~ ādideśati devī janitryajījanadbhadrā janitryajījanat || | Enfeeble the strength of the malicious man, cast under foot him who tries to kill us; the divineprogenitress has given you birth, the auspicious progenitress has given you birth. |
10 | 134 | 3 | अव त्या बृहतीरिषो विश्वश्चन्द्रा अमित्रहन् । शचीभिः शक्र धूनुहीन्द्र विश्वाभिरूतिभिर्देवी जनित्र्यजीजनद्भद्रा जनित्र्यजीजनत् ॥ | ava tyā bṛhatīriṣo viśvaścandrā amitrahan | śacībhiḥ śakra dhūnuhīndra viśvābhirūtibhirdevī janitryajījanadbhadrā janitryajījanat || | Destroyer of enemies, Indra, Śakra, shake down upon us by your exploits those abundant, all-shiningviands, (accompanied) with all your protections; the divine progenitress has given you birth, the auspiciousprogrenitress has given you birth. |
10 | 134 | 4 | अव यत्त्वं शतक्रतविन्द्र विश्वानि धूनुषे । रयिं न सुन्वते सचा सहस्रिणीभिरूतिभिर्देवी जनित्र्यजीजनद्भद्रा जनित्र्यजीजनत् ॥ | ava yattvaṃ śatakratavindra viśvāni dhūnuṣe | rayiṃ na sunvate sacā sahasriṇībhirūtibhirdevī janitryajījanadbhadrā janitryajījanat || | When you, Indra, Śatakratu, shake down (upon us) all blessings, (then bestow) upon the offerer of thelibation wealth also, together with your thousandfold protections; the divine progenitress has given you birth, theauspicious progrenitress has given you birth. |
10 | 134 | 5 | अव स्वेदा इवाभितो विष्वक्पतन्तु दिद्यवः । दूर्वाया इव तन्तवो व्यस्मदेतु दुर्मतिर्देवी जनित्र्यजीजनद्भद्रा जनित्र्यजीजनत् ॥ | ava svedā ivābhito viṣvakpatantu didyavaḥ | dūrvāyā iva tantavo vyasmadetu durmatirdevī janitryajījanadbhadrā janitryajījanat || | Let your radiant (weapons) fall down everywhere round about like drops of person iration; let the enemydepart from us like the stems of the dūrva grass; the divine progenitress has given you birth, the auspiciousprogrenitress has given you birth. |
10 | 134 | 6 | दीर्घं ह्यङ्कुशं यथा शक्तिं बिभर्षि मन्तुमः । पूर्वेण मघवन्पदाजो वयां यथा यमो देवी जनित्र्यजीजनद्भद्रा जनित्र्यजीजनत् ॥ | dīrghaṃ hyaṅkuśaṃ yathā śaktiṃ bibharṣi mantumaḥ | pūrveṇa maghavanpadājo vayāṃ yathā yamo devī janitryajījanadbhadrā janitryajījanat || | For you, sapient (Indra), wield your might like a long hook; you drag (your foes), Maghavan, as a goatwith its fore-foot (drags) a branch; the divine progenitress has given you birth, the auspicious progrenitress hasgiven you birth. |
10 | 134 | 7 | नकिर्देवा मिनीमसि नकिरा योपयामसि मन्त्रश्रुत्यं चरामसि । पक्षेभिरपिकक्षेभिरत्राभि सं रभामहे ॥ | nakirdevā minīmasi nakirā yopayāmasi mantraśrutyaṃ carāmasi | pakṣebhirapikakṣebhiratrābhi saṃ rabhāmahe || | O gods, we never injure (you), we never inflict annoyance (on you), we follow the teaching of themantra; we take hold of you at this (sacrifice) with wings and arms. |
10 | 135 | 1 | यस्मिन्वृक्षे सुपलाशे देवैः सम्पिबते यमः । अत्रा नो विश्पतिः पिता पुराणाँ अनु वेनति ॥ | yasminvṛkṣe supalāśe devaiḥ sampibate yamaḥ | atrā no viśpatiḥ pitā purāṇā~ anu venati || | In that leafy tree where Yama drinks with the gods, there the progenitor, the lord of the house, invitesus to join themen of old. |
10 | 135 | 2 | पुराणाँ अनुवेनन्तं चरन्तं पापयामुया । असूयन्नभ्यचाकशं तस्मा अस्पृहयं पुनः ॥ | purāṇā~ anuvenantaṃ carantaṃ pāpayāmuyā | asūyannabhyacākaśaṃ tasmā aspṛhayaṃ punaḥ || | (At first) I beheld him with anguish inviting me to join the men of olden times, and walking with that felldesign; but afterwards I longed for him. |
10 | 135 | 3 | यं कुमार नवं रथमचक्रं मनसाकृणोः । एकेषं विश्वतः प्राञ्चमपश्यन्नधि तिष्ठसि ॥ | yaṃ kumāra navaṃ rathamacakraṃ manasākṛṇoḥ | ekeṣaṃ viśvataḥ prāñcamapaśyannadhi tiṣṭhasi || | The new chariot, wheelless, single-poled, but turning everywhere, which you, my child, mentallyformed-- you stand thereon though you see it not. |
10 | 135 | 4 | यं कुमार प्रावर्तयो रथं विप्रेभ्यस्परि । तं सामानु प्रावर्तत समितो नाव्याहितम् ॥ | yaṃ kumāra prāvartayo rathaṃ viprebhyaspari | taṃ sāmānu prāvartata samito nāvyāhitam || | The chariot which you, my child, have driven down to me from the sages above, the Sāman hasdriven it back again from hence plural ced on a ship. made? |
10 | 135 | 5 | कः कुमारमजनयद्रथं को निरवर्तयत् । कः स्वित्तदद्य नो ब्रूयादनुदेयी यथाभवत् ॥ | kaḥ kumāramajanayadrathaṃ ko niravartayat | kaḥ svittadadya no brūyādanudeyī yathābhavat || | Details: |
10 | 135 | 6 | यथाभवदनुदेयी ततो अग्रमजायत । पुरस्ताद्बुध्न आततः पश्चान्निरयणं कृतम् ॥ | yathābhavadanudeyī tato agramajāyata | purastādbudhna ātataḥ paścānnirayaṇaṃ kṛtam || | Details: |
10 | 135 | 7 | इदं यमस्य सादनं देवमानं यदुच्यते । इयमस्य धम्यते नाऴीरयं गीर्भिः परिष्कृतः ॥ | idaṃ yamasya sādanaṃ devamānaṃ yaducyate | iyamasya dhamyate nāḻīrayaṃ gīrbhiḥ pariṣkṛtaḥ || | This is the dwelling of Yama, which is called the fabric of the gods; this pipe is sounded for his(gratification), he is propitiated by hymns. |
10 | 136 | 1 | केश्यग्निं केशी विषं केशी बिभर्ति रोदसी । केशी विश्वं स्वर्दृशे केशीदं ज्योतिरुच्यते ॥ | keśyagniṃ keśī viṣaṃ keśī bibharti rodasī | keśī viśvaṃ svardṛśe keśīdaṃ jyotirucyate || | The radiant (Sun supports) Agni, the radiant one (supports) water, the radiant one supports theheaven and earth, the radiant one is for the visibility of the whole diffused (universe)-- this light is called theradiant one. |
10 | 136 | 2 | मुनयो वातरशनाः पिशङ्गा वसते मला । वातस्यानु ध्राजिं यन्ति यद्देवासो अविक्षत ॥ | munayo vātaraśanāḥ piśaṅgā vasate malā | vātasyānu dhrājiṃ yanti yaddevāso avikṣata || | The Munis, the sons of Vātaraśana, wear the yellow dirty (vestments of bark), they follow the courseof the wind, when they have assumed the (power of) gods. |
10 | 136 | 3 | उन्मदिता मौनेयेन वाताँ आ तस्थिमा वयम् । शरीरेदस्माकं यूयं मर्तासो अभि पश्यथ ॥ | unmaditā mauneyena vātā~ ā tasthimā vayam | śarīredasmākaṃ yūyaṃ martāso abhi paśyatha || | Exhilarated by the sanctity of the Muni we have mounted upon the winds; behold, mortals, (in them)our forms! |
10 | 136 | 4 | अन्तरिक्षेण पतति विश्वा रूपावचाकशत् । मुनिर्देवस्यदेवस्य सौकृत्याय सखा हितः ॥ | antarikṣeṇa patati viśvā rūpāvacākaśat | munirdevasyadevasya saukṛtyāya sakhā hitaḥ || | The Muni flies through the firmament, illumining all objects, the friend of each deity, appointed forpious works. |
10 | 136 | 5 | वातस्याश्वो वायोः सखाथो देवेषितो मुनिः । उभौ समुद्रावा क्षेति यश्च पूर्व उतापरः ॥ | vātasyāśvo vāyoḥ sakhātho deveṣito muniḥ | ubhau samudrāvā kṣeti yaśca pūrva utāparaḥ || | The steed of the wind, the friend of Vāyu, the Muni, who is instrumental gated by the deity, repairs to bothoceans, the eastern and the western. |
10 | 136 | 6 | अप्सरसां गन्धर्वाणां मृगाणां चरणे चरन् । केशी केतस्य विद्वान्त्सखा स्वादुर्मदिन्तमः ॥ | apsarasāṃ gandharvāṇāṃ mṛgāṇāṃ caraṇe caran | keśī ketasya vidvāntsakhā svādurmadintamaḥ || | Wandering in the track of the Apsarasas and the Gandharvas, and the wild beasts, the radiant (Sun),cognizant of all that is knowable, (is my) sweet and most delightful friend. |
10 | 136 | 7 | वायुरस्मा उपामन्थत्पिनष्टि स्मा कुनन्नमा । केशी विषस्य पात्रेण यद्रुद्रेणापिबत्सह ॥ | vāyurasmā upāmanthatpinaṣṭi smā kunannamā | keśī viṣasya pātreṇa yadrudreṇāpibatsaha || | Vāyu churned for him, the inflexible (thunder) ground it when the radiant (Sun), along with Rudra,drank the water with his cup. |
10 | 137 | 1 | उत देवा अवहितं देवा उन्नयथा पुनः । उतागश्चक्रुषं देवा देवा जीवयथा पुनः ॥ | uta devā avahitaṃ devā unnayathā punaḥ | utāgaścakruṣaṃ devā devā jīvayathā punaḥ || | O gods, raise again the man, O gods, who has sunk; O gods, give life again to the man, O gods, who |
10 | 137 | 2 | द्वाविमौ वातौ वात आ सिन्धोरा परावतः । दक्षं ते अन्य आ वातु परान्यो वातु यद्रपः ॥ | dvāvimau vātau vāta ā sindhorā parāvataḥ | dakṣaṃ te anya ā vātu parānyo vātu yadrapaḥ || | These two winds blow to the regions which are far beyond the ocean; may the one bring you vigour,may the other blow away all evil. |
10 | 137 | 3 | आ वात वाहि भेषजं वि वात वाहि यद्रपः । त्वं हि विश्वभेषजो देवानां दूत ईयसे ॥ | ā vāta vāhi bheṣajaṃ vi vāta vāhi yadrapaḥ | tvaṃ hi viśvabheṣajo devānāṃ dūta īyase || | Breathe, wind, medicinal balm; blow away, wind, all evil; for you are the universal medicine, you moveas the messenger of the gods. |
10 | 137 | 4 | आ त्वागमं शंतातिभिरथो अरिष्टतातिभिः । दक्षं ते भद्रमाभार्षं परा यक्ष्मं सुवामि ते ॥ | ā tvāgamaṃ śaṃtātibhiratho ariṣṭatātibhiḥ | dakṣaṃ te bhadramābhārṣaṃ parā yakṣmaṃ suvāmi te || | (The wind speaks). I have come to you with plural asures and with protections; I have brought youfortunate vigour, I drive away your disease. |
10 | 137 | 5 | त्रायन्तामिह देवास्त्रायतां मरुतां गणः । त्रायन्तां विश्वा भूतानि यथायमरपा असत् ॥ | trāyantāmiha devāstrāyatāṃ marutāṃ gaṇaḥ | trāyantāṃ viśvā bhūtāni yathāyamarapā asat || | May the gods give (us) protection in this world, may the company of the Maruts protect us, may allbeings grant protection so that this (person n) may be free from sin. |
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